Wednesday, 07 March 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 80

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

म्हणोनि बाह्य विषय सांडूनि । जो अंतरीं स्थिर होऊनि । आत्मसुखाचा अनुभव घेउनि । डोलत असे ॥

"Therefore, leaving aside external objects, he who becomes steady within and experiences the bliss of the self, sways in joy."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
त्याग करून
Having abandoned
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within or inside
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady or stable
अनुभव Noun
Anubhav
प्रचिती
Experience

💡 Meaning

Therefore, one who renounces external objects, becomes steady within, and experiences the bliss of the self, remains immersed in joy.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of internal bliss. He suggests that as long as a person is chasing external sensory objects, they remain trapped in temporary cycles of pleasure and pain. However, once the seeker turns inward and stabilizes their consciousness, they tap into 'Atmananda'—the joy of the soul. This joy is not dependent on any external circumstance and leads to a state of spiritual ecstasy where the seeker 'dances' in the realization of the divine self.

🎯 Practical Application

In modern life, we often seek validation and happiness from social media or material possessions. This verse teaches us that true, lasting contentment comes from mindfulness and looking within, rather than relying on external factors.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has detached from external sensory pleasures to find eternal bliss within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 59

म्हणौनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती तन्मय । आत्मरूपीं ॥ ५९ ॥

"Therefore, casting aside external objects, those who undoubtedly become one with the Self within."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects
सांडूनि Verb
Sanduni
त्याग करून
Having abandoned
निःसंशय Adverb
Nihsanshay
शंकेशिवाय
Without doubt
तन्मय Adjective
Tanmay
एकरूप
Absorbed
आत्मरूपीं Noun
Atmarupi
स्वतःच्या स्वरूपात
In the self-form

💡 Meaning

Therefore, those who abandon external sensory objects and undoubtedly become absorbed in the form of the Self within.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of internal absorption. He states that when a seeker transcends the pull of external sensory objects and removes all doubts from the mind, they become one with the Supreme Self. It is not just physical renunciation but a deep mental state of being 'Tanmay' (completely absorbed) in the divine essence, leading to ultimate liberation.

🎯 Practical Application

In daily life, this means practicing deep focus. For example, when working on a critical project, ignoring social media notifications and external noise to achieve a 'flow state' is a practical application of this spiritual principle.

📌 Context

Saint Dnyaneshwar describes the internal state of a seeker who has achieved mental peace by detaching from external sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 32

जेथ आत्मानुभवु थिरावला । तोचि योगु पूर्ण जाहला । मग कर्माचा ठावो पुसला । आपोआप ॥

"Where the experience of the Self has become steady, that Yoga alone is complete; then the trace of Karma is automatically erased."

जेथ Adverb
Jetha
जेथे
Where
आत्मानुभवु Noun
Atmanubhavu
आत्मसाक्षात्कार
Self-realization
थिरावला Verb
Thiravala
स्थिर झाला
Became steady
पूर्ण Adjective
Purna
संपूर्ण
Complete
ठावो Noun
Thavo
अस्तित्व किंवा पत्ता
Trace or existence
पुसला Verb
Pusala
मिटला किंवा नाहीसा झाला
Erased or vanished

💡 Meaning

When the experience of the Self becomes steady, that Yoga is considered complete; then the trace of Karma is automatically erased.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Yoga. When the realization of the Self (Atman) becomes unwavering and steady within a seeker, the practice of Yoga reaches its completion. At this stage, the egoistic sense of being the 'doer' of actions vanishes. Consequently, the karmic impressions and the bondage of actions are automatically erased, as the seeker now identifies with the eternal Self rather than the transient body and mind.

🎯 Practical Application

In daily life, try to perform your duties with total involvement without worrying about the outcome. For example, while helping someone, focus on the act of kindness itself rather than what you will get in return. This state of 'being' rather than 'doing' brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of ultimate spiritual union where the experience of the Self dissolves the bondage of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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