Saturday, 17 February 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 85

जेणें अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

जेणे अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

"He who has seen happiness within, who is comforted by self-knowledge, he alone has become Parabrahma, while still in the body."

जेणें Pronoun
Jene
ज्याने
The one who
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within the heart or mind
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
आत्मबोधें Noun
Aatmabodhe
आत्मज्ञानाने
By self-knowledge
सुखावला Verb
Sukhavala
आनंदी झाला
Became happy
परब्रह्म Noun
Parabrahma
परमात्मा किंवा सर्वोच्च तत्व
The Supreme Reality
देहींच Noun
Dehicha
शरीरात असतानाच
While still in the body

💡 Meaning

One who has discovered happiness within and is satisfied by self-knowledge becomes the Supreme Reality even while residing in the body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the concept of 'Jivanmukta'—one who is liberated while still living in the physical body. He emphasizes that true, everlasting happiness is not found in external objects but within one's own self. When an individual attains self-knowledge (Atma-bodha), their dependence on the material world for joy ceases. Such a person realizes their identity with Parabrahma (the Supreme Consciousness) even before the death of the physical body.

🎯 Practical Application

In modern life, we often seek happiness in gadgets or social media validation. This verse teaches us to find contentment in our own growth and character. Example: A person who remains calm and happy through meditation, regardless of external chaos, practices this teaching.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained spiritual enlightenment and inner bliss.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 296

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जो करी तोचि जाणावा पाहो । जयाचा स्थिर भावो । आत्मरूपीं ॥

"Therefore, O Mighty-armed, he whose senses are completely restrained from their objects, his wisdom is firmly set."

इंद्रियांचा Noun
Indriyancha
इंद्रियांचा
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जाणावा Verb
Janava
ओळखावा किंवा समजावा
should be known
स्थिर Adjective
Sthira
अढळ किंवा शांत
steady or stable
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
in the form of the Self

💡 Meaning

Therefore, know that person to be truly wise whose senses are completely restrained from their objects and whose mind is steady in the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that spiritual stability is achieved through the mastery of senses. Just as a tortoise protects itself by withdrawing its limbs, a seeker protects their consciousness by withdrawing the senses from external temptations. This internal focus allows the intellect to remain firmly established in the Divine Self, undisturbed by the dualities of the world.

🎯 Practical Application

Practicing self-discipline in daily life, such as resisting the urge to procrastinate or overindulge in social media, helps in building a focused and peaceful mind. Example: Choosing a healthy meal over junk food despite the craving.

📌 Context

Shri Krishna explains to Arjuna that true wisdom is established only when the senses are completely withdrawn from worldly objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 226

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । आरूढली ॥ २२६ ॥

"Therefore, in the state of action, one is not bound by karma or akarma, where, O Arjuna, this realization has been established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचिया Noun
Karmāciyā
कर्माच्या
Of actions
बाधती Verb
Bādhatī
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratīti
अनुभव किंवा साक्षात्कार
Realization or experience
आरूढली Verb
Ārūḍhalī
स्थिर झाली किंवा प्राप्त झाली
Established or attained

💡 Meaning

Therefore, Arjuna, for one in whom this realization has been established, the various states of action and inaction do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that once a seeker attains the realization of the Self (Atman), the dualities of action (Karma) and inaction (Akarma) no longer create bondage. The realization that the true Self is a non-doer (Akarta) allows the individual to engage in worldly activities without being entangled in the cycle of cause and effect. Just as light is not affected by the objects it illuminates, the enlightened soul is not affected by the actions performed by the body.

🎯 Practical Application

In professional life, focus on performing your duties with excellence but without the ego of being the 'sole doer'. This mindset helps in maintaining equanimity during both success and failure.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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