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Monday, 12 February 2029

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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun

Kamu

काम किंवा तीव्र इच्छा

Desire or Lust

क्रोधु Noun

Krodhu

राग किंवा संताप

Anger

अज्ञानाचा Noun

Ajnanacha

अज्ञानाचा किंवा अविद्येचा

Of ignorance

बाधु Noun

Badhu

अडथळा किंवा पीडा

Obstacle or Affliction

चैतन्याचा Noun

Chaitanyacha

आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा

Of pure consciousness

विरोधु Noun

Virodhu

शत्रू किंवा विरोध करणारा

Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 33

अथवा हें उचित । सांडूनि जरी तूं अच्युत । अधर्मचि अनुचित । आचरसी ॥ ३३ ॥

"Or if you, O Achyuta, abandon this proper duty and practice what is improper and unrighteous."

अथवा Conjunction

Atha vā

किंवा

उचित Adjective

Ucita

योग्य / विहित

Proper / Rightful

सांडूनि Verb

Sāṃḍūni

सोडून देऊन / त्याग करून

Abandoning / Leaving

अच्युत Noun

Acyuta

न ढळणारा (येथे अर्जुनासाठी संबोधन)

Infallible (used here for Arjuna)

अधर्म Noun

Adharma

धर्माच्या विरुद्ध वागणे

Unrighteousness

आचरसी Verb

Ācarasī

आचरण करशील

Will practice / perform

💡 Meaning

Or, O Achyuta, if you abandon this proper duty and instead practice what is improper and unrighteous...

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's warning to Arjuna. He emphasizes that for a warrior, fighting a righteous war is 'Ucita' (proper duty). Abandoning this duty is not an act of compassion but an act of 'Adharma' (unrighteousness). The verse highlights that one must adhere to their professional and moral responsibilities regardless of personal emotions.

🎯 Practical Application

Avoiding one's core responsibilities leads to moral failure. For example, a student avoiding their studies during exams is neglecting their primary duty (Vidya-Dharma).

📌 Context

Lord Krishna explains the consequences of Arjuna abandoning his duty as a warrior in the middle of the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 70

जेथ संकल्पाचां पायीं । विरक्तीचीं लेणीं पाही । तो संन्यासी म्हणों येई । जगीं एकु ॥ ७० ॥

जेथ संकल्पाच्या पायी । विरक्तीची लेणी पाही । तो संन्यासी म्हणो येई । जगी एकु ॥ ७० ॥

"Where at the feet of resolve, one sees the ornaments of detachment; he alone may be called a Sanyasi in this world."

संकल्पाचां Noun

Sankalpacham

संकल्पाच्या किंवा इच्छेच्या

Of resolve or intention

विरक्तीचीं Noun

Viraktichim

वैराग्याची किंवा अलिप्ततेची

Of detachment

लेणीं Noun

Lenim

दागिने किंवा अलंकार

Ornaments

संन्यासी Noun

Sanyasi

त्यागी किंवा संन्यासी

Renunciant

जगीं Noun

Jagim

जगामध्ये

In the world

💡 Meaning

One who possesses the ornaments of detachment at the very feet of their resolves is the only true Sanyasi in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines renunciation. He posits that a true Sanyasi is not defined by external appearances but by the presence of detachment (Virakti) at the very root of their intentions (Sankalpa). When a person can observe their own desires without being enslaved by them, they wear the 'ornaments of detachment.' This internal mastery over the mind's impulses is the hallmark of a genuine spiritual seeker in this world.

🎯 Practical Application

In daily life, practice mental balance. For example, if you plan a career move and it doesn't work out, instead of falling into despair, maintain your composure. This ability to remain detached from the outcome of your desires is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the internal state of a true Sanyasi, emphasizing mental detachment over physical renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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