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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 85

म्हणोनि अर्जुना हें जाणावें । जेथ मन हें मुळींच न संभवे । तेंचि स्वरूप मानावें । आपुलें आपण ॥

म्हणून अर्जुना, हे लक्षात घे की, जिथे मनाचा शिरकाव होत नाही, तेच तुझे खरे स्वरूप आहे असे समज.

"Therefore, Arjuna, know this: where the mind does not exist at all, consider that to be your own true nature."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जाणावें Verb
Janave
ओळखावे / समजावे
Should know
मुळींच Adverb
Mulicha
अजिबात / मुळीच
At all
संभवे Verb
Sambhave
अस्तित्व असणे / संभवणे
To exist / possible
स्वरूप Noun
Swarupa
स्वतःचे मूळ रूप
True nature
आपण Pronoun
Apana
स्वतः
Self

💡 Meaning

Arjuna, understand that where the mind cannot reach or exist at all, that state should be considered your own true nature.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that the true nature of the Self (Atman) is beyond the realm of the mind. The mind is characterized by thoughts, desires, and dualities. However, the ultimate reality is experienced only when the mind is transcended or becomes still. This state of 'no-mind' or 'Unmani' is the realization of one's own divinity. Dnyaneshwar Maharaj suggests that our true identity is not the thinking mind, but the silent consciousness that remains when the mind ceases to fluctuate.

🎯 Practical Application

In daily life, when overwhelmed by stress or constant thoughts, practicing meditation to quiet the mind helps us connect with our inner peace. For example, taking a few moments of silence during a busy workday allows us to tap into our true, calm nature beyond the mental noise.

📌 Context

Lord Krishna explains the nature of the Self to Arjuna, emphasizing that the true Self is beyond the reach of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 102

म्हणौनि अर्जुना हें पाहीं । जयाचें इंद्रियें आपुले ठायीं । निमग्न होती सर्वही । विषयांतूनि ॥

"Therefore, Arjuna, see this; he whose senses are completely immersed within themselves, away from the objects of desire."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
निमग्न Adjective
Nimagna
तल्लीन किंवा स्थिर
Absorbed or Immersed
विषयांतूनि Noun
Viṣayāntūni
विषय-भोगांपासून
From sensory objects
ठायीं Noun
Ṭhāyīṃ
ठिकाणी (स्वतःच्या स्वरूपात)
In the place of (Self)

💡 Meaning

Therefore, O Arjuna, observe that one whose senses are entirely withdrawn from sensory objects and remain absorbed within the Self is a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the mastery over senses required for spiritual stability. He emphasizes that a person whose senses are completely withdrawn from external objects and are anchored within the Self is truly established in wisdom. This withdrawal is compared to a tortoise pulling its limbs into its shell—a natural and protective action. True wisdom is achieved when the mind is no longer a slave to external temptations but finds contentment within.

🎯 Practical Application

In modern life, practicing 'digital detox' or consciously pulling oneself away from distractions to focus on a deep task is a practical application of withdrawing the senses for a higher purpose.

📌 Context

Saint Dnyaneshwar is explaining the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 289

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

म्हणोनि विषयांचे चिंतन। तेंचि सर्वानर्थां कारण। यालागीं सर्वथा दमन। इंद्रियांचें कीजे॥

"Therefore, the contemplation of sense-objects is the cause of all calamities; hence, the senses should be completely subdued."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे किंवा विषयांचे
of sense objects
चिंतन Noun
Chintan
सतत विचार करणे
contemplation
सर्वानर्थां Noun
Sarvanarthan
सर्व संकटांना किंवा अनर्थांना
all calamities
कारण Noun
Karan
मूळ हेतू किंवा कारण
cause
दमन Noun
Daman
ताबा मिळवणे किंवा संयम
control or suppression
इंद्रियांचें Noun
Indriyanche
ज्ञानेंद्रियांचे
of the senses

💡 Meaning

Contemplating sense objects is the root cause of all troubles; therefore, one must strictly control the senses.

🔍 Deep Interpretation

In this commentary on the Bhagavad Gita, Saint Dnyaneshwar emphasizes that the root cause of all suffering is the mental preoccupation with sensory objects. When the mind repeatedly dwells on objects of desire, it develops an attachment. This attachment eventually leads to obsession, anger, and the loss of discrimination. Therefore, a seeker must practice 'Daman' or the control of senses to prevent the mind from wandering into destructive patterns.

🎯 Practical Application

In modern life, to achieve long-term success, one must avoid over-contemplating distractions like social media or unhealthy habits. For example, a student focusing on their studies instead of constantly thinking about video games is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains how the constant thought of worldly pleasures leads to spiritual and mental downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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