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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 2, Verse 49

दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥

तरी अर्जुना हे कर्म । जरी जाहले अति उत्तम । तरी बुद्धियोगाचे सम । नव्हेचि गा ॥

"Therefore, O Arjuna, even if this karma is very excellent, it is certainly not equal to Buddhi Yoga."

तरी Conjunction

Tari

तरीही / म्हणून

However / Therefore

कर्म Noun

Karma

कार्य / कृती

Action / Deed

अति उत्तम Adjective

Ati Uttam

अत्यंत श्रेष्ठ

Very excellent

बुद्धियोगाचे Noun

Buddhiyogache

समत्व बुद्धीच्या योगाचे

Of the yoga of intellect/equanimity

सम Adjective

Sama

समान / बरोबरीचे

Equal to

नव्हेचि Verb

Navhechi

मुळीच नाही

Certainly not

💡 Meaning

O Arjuna, even if an action is very excellent, it is not equal to the yoga of wisdom (Buddhi Yoga).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that any action, no matter how virtuous or 'excellent' it appears externally, is far inferior to 'Buddhi Yoga' (the yoga of stable intellect). Actions driven by desire for results bind an individual to the cycle of cause and effect. In contrast, an action performed with a balanced mind, surrendered to the divine without attachment to the outcome, is the path to liberation. Those who work only for results are considered 'miserly' because they miss the infinite peace of the self for temporary gains.

🎯 Practical Application

Focus on the quality of your work rather than worrying about the reward. For example, a professional should focus on solving a problem effectively rather than just thinking about the promotion that might follow.

📌 Context

Lord Krishna, through Dnyaneshwar Maharaj's commentary, explains why performing actions with a balanced mind is superior to performing them with a desire for rewards.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 45

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न मनीं द्वेषु न धरी हेवा । आणि कांहींच न वांछावा । तोचि नित्य संन्यासी ॥

"Therefore, know him alone to be a Sanyasi, who neither hates nor envies in his mind, and desires nothing; he is the eternal Sanyasi."

संन्यासी Noun

Sanyasi

त्यागी किंवा विरक्त पुरुष

Renunciant or Monk

द्वेषु Noun

Dveshu

तिरस्कार किंवा राग

Hatred or animosity

हेवा Noun

Heva

मत्सर किंवा ईर्ष्या

Envy or jealousy

वांछावा Verb

Vanchhava

इच्छा करणे किंवा हाव धरणे

To desire or crave

नित्य Adjective

Nitya

नेहमीचा किंवा शाश्वत

Eternal or constant

💡 Meaning

Know him to be a true Sanyasi who neither hates nor envies anyone and has no worldly desires; he is eternally free.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi (renunciant) as someone who has transcended the dualities of the mind. A person who does not harbor hatred toward anyone, does not feel jealous of others' success, and is free from worldly cravings is considered an 'eternal renunciant.' This teaching highlights that mental purity and emotional stability are the hallmarks of spiritual progress, allowing one to remain liberated even while performing worldly duties.

🎯 Practical Application

In modern life, this can be applied by maintaining emotional balance. For instance, if a colleague gets a promotion you wanted, instead of feeling bitter (hatred/envy), focus on your growth and be content with your journey.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation, emphasizing that it is an internal state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 26

तंव अर्जुनें तेथ देखिले । गोत्रज सकळ उभे ठेले । पितामह आणि गुरु भलें । मातुळ बंधु ॥ २६ ॥

"Then Arjuna saw standing there all his kinsmen, grandfathers, teachers, maternal uncles, and brothers."

तंव Adverb

Tanva

तेव्हा

Then

देखिले Verb

Dekhile

पाहिले

Saw

गोत्रज Noun

Gotraja

रक्ताचे नातेवाईक

Kinsmen

सकळ Adjective

Sakala

सर्व

All

पितामह Noun

Pitamaha

आजोबा

Grandfather

मातुळ Noun

Matula

मामा

Maternal uncle

बंधु Noun

Bandhu

भाऊ

Brothers

💡 Meaning

Then Arjuna saw all his kinsmen standing there: grandfathers, teachers, maternal uncles, and brothers.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment of Arjuna's internal conflict. As he looks upon the Kaurava army, he doesn't see faceless enemies but his own 'Gotraja' (kinsmen). Seeing his grandfather Bhishma and teacher Drona—figures of immense respect—standing against him, Arjuna's resolve begins to waver. This highlights how emotional bonds can obscure one's path of righteousness (Dharma).

🎯 Practical Application

When faced with a choice between personal loyalty and professional integrity, one must learn to see beyond emotional ties to uphold justice. For example, a judge must remain impartial even if a relative is involved in a case.

📌 Context

Arjuna asks Krishna to place the chariot between the two armies to see who he must fight. Upon looking, he realizes he is facing his own family.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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