←
Thursday, 18 January 2029
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 318

म्हणोनि तूं आतां । झकविजे नको अनंता । सांडूनि हे चिंता । झुंझसी वेगा ॥ ३१८ ॥

"Therefore, do not be deluded now. Leaving this worry behind, fight with speed."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवले जाणे किंवा गोंधळणे
To be deluded or deceived
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Giving up or casting aside
चिंता Noun
Chinta
काळजी किंवा विवंचना
Worry or anxiety
झुंझसी Verb
Zunzhasi
युद्ध कर
Fight or engage in battle
वेगा Adverb
Vega
त्वरीत किंवा लवकर
Quickly or with speed

💡 Meaning

Therefore, do not be deluded now, O Arjuna. Casting aside this worry, engage in the fight quickly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He advises Arjuna not to be deceived by emotional attachments or the fear of consequences. By addressing the need to cast aside 'Chinta' (worry), the verse emphasizes that anxiety is an obstacle to performing one's Dharma. The instruction to fight 'quickly' signifies the importance of decisive action once the path of righteousness is clear. It is a call to move from a state of paralysis to a state of purposeful activity.

🎯 Practical Application

In daily life, when faced with a difficult task, focus on the action rather than worrying about the outcome. Example: A professional focusing on completing a project efficiently instead of being paralyzed by the fear of failure.

📌 Context

Lord Krishna encourages Arjuna to overcome his mental confusion and perform his duty as a warrior without worrying about the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 55

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि करीं तूं मनोधर्म । सांडूनियां ॥

"Therefore, perform that action which is appropriate and that duty which is prescribed, by discarding the whims of the mind."

उचित Adjective
ucita
योग्य किंवा रास्त
appropriate or proper
विहित Adjective
vihita
शास्त्राने नेमून दिलेले
prescribed or ordained
मनोधर्म Noun
manodharma
मनाचे छंद किंवा स्वभाव
mental whims or inclinations
सांडूनियां Verb
sāṇḍūniyāṃ
त्याग करून किंवा सोडून
having abandoned or discarded
करीं Verb
karīṃ
कर किंवा आचरण कर
do or perform

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, by abandoning the whims of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of disciplined action. He advises that an individual should not be driven by 'Manodharma'—the fickle whims, likes, and dislikes of the mind. Instead, one must focus on 'Ucita Karma' (appropriate action) and 'Vihita Dharma' (prescribed duty). True spiritual progress in Karma Yoga comes from performing one's social and moral responsibilities with stability, regardless of whether the mind finds them pleasant or unpleasant.

🎯 Practical Application

In a professional setting, even if you feel unmotivated or dislike a specific task, if it is your responsibility and necessary for the project's success, you should complete it diligently rather than following your temporary mood.

📌 Context

Saint Dnyaneshwar explains to Arjuna that one should perform their duty by setting aside personal whims and mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile