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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 116

म्हणोनि कर्मे तरी कीजती । परि तीं कर्तेपणें न बांधती । जैं बुद्धीची संमती । न मिळे येथ ॥

"Therefore, actions are performed, but they do not bind with doership, when the intellect's consent is not found therein."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
बांधती Verb
Bandhati
बांधले जाणे
To bind
संमती Noun
Sammati
मान्यता किंवा अहंकार
Consent or identification

💡 Meaning

Therefore, actions are indeed performed, but they do not bind through the sense of doership, because the intellect's egoistic consent is not present there.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the essence of non-attachment. He states that although actions are physically performed, they do not bind the individual with the chains of 'Karma' as long as the intellect does not identify with the action as the 'doer'. When the egoistic consent is absent, the action becomes pure and does not create future consequences for the soul. It is the identification and attachment to the result that creates bondage, not the action itself.

🎯 Practical Application

In professional life, complete your tasks with full dedication but without the ego of 'I am the only one doing this'. For example, a leader should credit the team's effort rather than taking sole credit, which reduces stress and fosters a sense of duty over ego.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 234

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हा शस्त्रें न तुटे । पावकें न जळे । हा जळें न विटे । शोषू न शके ॥ २३४ ॥

"This [Soul] is not broken by weapons, not burnt by fire, not dissolved by water, and cannot be dried [by wind]."

शस्त्रें Noun
shastren
शस्त्राने
by weapons
पावकें Noun
pavaken
अग्नीने
by fire
जळे Verb
jale
जळतो
burns
विटे Verb
vite
भिजतो किंवा खराब होतो
decays or dissolves
शोषू Verb
shoshu
सुकवणे
to dry up

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the eternal nature of the Soul (Atman). He explains that the Soul is beyond the reach of the five elements of nature. Weapons can only cut physical matter, but they cannot pierce the Soul. Fire, which consumes everything, cannot burn the Soul because the Soul is the source of all light and energy. Water cannot dissolve or decay it, and wind cannot dry it out. This highlights that the Soul is immutable, eternal, and unaffected by physical changes or destruction.

🎯 Practical Application

In daily life, this knowledge helps us overcome the fear of death and loss. For example, when facing a physical illness or a major life change, remembering that our inner core is eternal provides the resilience to face challenges without losing mental balance.

📌 Context

Shri Krishna explains the indestructible nature of the soul to Arjuna to remove his grief and delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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