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Friday, 05 January 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 96

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । हें एकचि पैं जाण । वेगळें नव्हे ॥ ९६ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same; they are not distinct."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा त्याग
Spirit of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच किंवा अभिन्न
One and the same
जाण Verb
Jaan
ओळख किंवा समजून घे
Know or understand
वेगळें Adjective
Vegale
भिन्न किंवा वेगळे
Different or distinct

💡 Meaning

O Arjuna, know that the state of renunciation and the characteristics of Yoga are one and the same; they are not different from each other.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj bridges the perceived gap between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He asserts that the essence of both is identical. True Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, true Yoga is performing actions with a balanced mind. Therefore, a person who practices selfless action is essentially a Sanyasi. The internal state of detachment is what defines both, making them inseparable in the pursuit of spiritual liberation.

🎯 Practical Application

In professional life, focusing entirely on the quality of your work without being anxious about the promotion or reward is a practical application of this verse. It combines the 'action' of Yoga with the 'detachment' of Sanyasa.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 236

म्हणोनि तूं आतां । या इंद्रियांसीं नियमिता । होऊनि सांडीं अनंता । पापाचिया ॥ २३६ ॥

म्हणून तू आता या इंद्रियांना ताब्यात ठेवणारा होऊन, या अनंत पापांचा त्याग कर.

"Therefore, now, by becoming the regulator of these senses, discard these infinite sins."

म्हणोनि Conjunction
mhaṇōni
म्हणून
therefore
इंद्रियांसीं Noun
indriyānsīṃ
इंद्रियांना
to the senses
नियमिता Noun
niyamitā
नियंत्रण करणारा
controller
सांडीं Verb
sāṇḍīṃ
त्याग कर
abandon
अनंता Adjective
anantā
असंख्य
infinite
पापाचिया Noun
pāpāciyā
पापांचा
of sins

💡 Meaning

Therefore, you should now become the controller of these senses and abandon these infinite sins.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts human consciousness. By becoming a 'Niyamita' (one who regulates or controls), a seeker can halt the cycle of endless sins. The mastery over one's own senses is presented as the foundational step in Karma Yoga, leading to a stable mind and spiritual liberation.

🎯 Practical Application

Practicing self-discipline when faced with temptations. For example, choosing to focus on a long-term goal instead of immediate gratification is a practical application of controlling the senses.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's advice to Arjuna on how to overcome the destructive power of desire and anger by controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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