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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 22

यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् । कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ॥ २२ ॥

तैसेचि ते अठराही अक्षौहिणी । जेथ उभीं ठाकलीं असतीं दोन्ही । सैन्यें तेथें चक्रपाणी । रथु नेला ॥ २२ ॥

"In the same way, where the eighteen Akshauhini armies were standing, there Lord Krishna led the chariot."

अठराही Adjective
Aṭharāhī
अठरा
Eighteen
अक्षौहिणी Noun
Akṣauhiṇī
सैन्य मोजण्याचे एक प्राचीन माप
A large military unit
चक्रपाणी Noun
Cakrapāṇī
श्रीकृष्ण (ज्याच्या हातात चक्र आहे)
Lord Krishna
रथु Noun
Rathu
रथ
Chariot
नेला Verb
Nelā
घेऊन गेले
Took or Led
दोन्ही Adjective
Donhī
दोन्ही बाजूंची
Both sides

💡 Meaning

Lord Krishna took the chariot to the place where the eighteen Akshauhini armies of both sides were standing.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the moment when Lord Krishna, acting as Arjuna's charioteer, fulfills his devotee's request. He drives the chariot to the center of the battlefield where the combined eighteen Akshauhini armies of the Kauravas and Pandavas were stationed. This highlights Krishna's role as a humble guide and the supreme witness to the events of the Mahabharata.

🎯 Practical Application

Trusting a mentor or a higher power to guide you to the right place at the right time. Example: Seeking guidance from a teacher when faced with a difficult career choice to gain clarity.

📌 Context

Arjuna requests Krishna to place the chariot between the two armies so he can observe the warriors gathered for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 35

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥

"Therefore, your own duty is the most auspicious; even if it is very difficult, follow only that."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
Mangalu
कल्याणकारी / पवित्र
Auspicious / Beneficial
अतिविषमु Adjective
Ativishamu
अत्यंत कठीण / विषम
Very difficult / Uneven
अनुष्ठावा Verb
Anushthava
आचरावा / पालन करावे
Should be practiced

💡 Meaning

Therefore, one's own duty is the most auspicious. Even if it is extremely difficult to perform, one should still follow it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that following one's own inherent duty (Swadharma) is the highest form of spiritual practice. He argues that even if our duty seems difficult, flawed, or less glamorous than someone else's, it is still the only path to true welfare. Imitating others' duties is dangerous because it goes against one's natural disposition (Prakriti). True liberation comes from performing one's assigned role with dedication, regardless of the perceived difficulty.

🎯 Practical Application

In modern career choices, people often chase high-paying jobs that don't suit their talents, leading to burnout. This verse teaches us to stick to our natural strengths and responsibilities (Swadharma), even if the path is tough, rather than blindly following a trend that isn't meant for us.

📌 Context

Saint Dnyaneshwar explains the concept of Swadharma (one's own duty) as part of the commentary on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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