Thursday, 26 October 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 22

तरी तूं काय हें न जाणसी? | कीं जाणोनि भुललासी? | हें अनुचित काई मानिसी? | सांगें मज ॥ २२ ॥

"Do you not know this? Or have you forgotten it after knowing? Why do you consider this improper? Tell me."

जाणसी Verb
Janasi
जाणतोस / माहित आहे
You know
भुललासी Verb
Bhulalasi
विसरला आहेस / मोहग्रस्त झाला आहेस
Forgotten or deluded
अनुचित Adjective
Anuchita
अयोग्य / चुकीचे
Improper or wrong
सांगें Verb
Sange
सांग
Tell
मज Pronoun
Maja
मला
To me

💡 Meaning

Do you not know this? Or have you forgotten despite knowing? Why do you consider this improper? Tell me.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar depicts Lord Krishna challenging Arjuna's state of mind. Krishna asks whether Arjuna is truly ignorant of the eternal nature of the soul or if he has simply allowed himself to be deluded by temporary emotions. Krishna points out that grieving for the inevitable change of the physical body is illogical for one who possesses spiritual knowledge. He urges Arjuna to explain why he finds the natural order of life and death to be 'improper'.

🎯 Practical Application

Use this reflection when you feel overwhelmed by temporary setbacks. Remind yourself of the core truths you already know but might have forgotten in a moment of stress. Example: Staying calm during a job loss by remembering that your skills and worth remain even if the role is gone.

📌 Context

Lord Krishna questions Arjuna's sudden delusion and grief on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 110

जैसीं नावांचिया गती । थडियेचीं झाडें धांवती । तीं साचचि जरी मानिती । तरी ते भुलले ॥ ११० ॥

"As the trees on the shore seem to run because of the motion of the boat, so do those who take that to be real are deluded."

नावांचिया Noun
Nāvāṃciyā
नावेच्या
of the boat
गती Noun
Gatī
वेगामुळे किंवा हालचालीमुळे
due to movement or speed
थडियेचीं Adjective
Thaḍiyechīṃ
काठावरची किंवा तीरावरील
on the riverbank
धांवती Verb
Dhāṃvatī
पळताना दिसतात
appear to run
साचचि Adverb
Sāchachi
खरोखरच किंवा सत्य
truly or really
भुलले Verb
Bhulalē
भ्रमात पडले किंवा चुकले
deluded or mistaken

💡 Meaning

Just as trees on the bank appear to run to someone moving in a boat, those who believe this to be true are deluded.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Maya (illusion) and the non-doership of the Self (Atman). He uses the metaphor of a person traveling in a boat. To the passenger, the stationary trees on the riverbank appear to be moving in the opposite direction. However, the movement belongs to the boat, not the trees. Similarly, all actions are performed by the body and the modes of nature (Prakriti), but the ignorant person attributes these actions to the Soul. One who believes the Soul is the actor is considered deluded, as the Soul remains a silent, stationary witness to all activities.

🎯 Practical Application

This teaching helps us understand that our perceptions can be deceptive. For instance, when we are stressed, the world seems chaotic, but the chaos is often in our minds, not in the world itself. Recognizing this helps us stay calm and objective.

📌 Context

Saint Dnyaneshwar explains the concept of non-doership of the soul using the analogy of a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 50

जेथें मनाचें धांवणें खुंटलें । जेथें बुद्धीचें पाऊल सांडलें । जेथें अहंकाराचें रूप हारपलें । तेंचि रूप माझें ॥

"Where the mind's wandering stops, where the intellect's step is lost, where the form of ego vanishes, that is My form."

मनाचें Noun
Manache
मनाचे
of the mind
धांवणें Noun
Dhavane
भटकणे किंवा धावणे
wandering or running
खुंटलें Verb
Khuntale
थांबले किंवा खुंटले
stopped or ceased
बुद्धीचें Noun
Buddhiche
बुद्धीचे
of the intellect
हारपलें Verb
Harapale
हरवले किंवा नाहीसे झाले
lost or vanished
अहंकाराचें Noun
Ahankarache
अहंकाराचे (मी पणाचे)
of the ego

💡 Meaning

Where the mind's wandering stops, where the intellect's reach ends, and where the form of ego vanishes, that indeed is My true form.

🔍 Deep Interpretation

In this profound Ovi, Saint Dnyaneshwar explains that the Divine reality is experienced only when the restless activities of the mind cease, the analytical intellect reaches its limit, and the ego dissolves completely. It suggests that God is not an object to be found by the mind, but a state to be realized when the 'self' disappears. This represents the pinnacle of Advaita (non-duality) philosophy.

🎯 Practical Application

In practical life, this teaches us the importance of mental stillness. For example, during a heated argument, if we can silence our ego and calm our mind, we can connect with our inner peace and resolve conflicts more effectively.

📌 Context

In this verse, Shri Krishna (through Dnyaneshwar Maharaj) describes the state of ultimate consciousness where the individual self merges with the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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