Monday, 02 October 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 195

म्हणोनि तोचि स्थिरबुद्धि । जयाचीं इंद्रियें आपुलिया आधीं । जो विषयांचिया बाधीं । सांडिजेना ॥ १९५ ॥

"Therefore, he alone is of steady intellect, whose senses are under his control, and who is not overcome by the affliction of sensory objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्थिरबुद्धि Noun
Sthirabuddhi
अढळ बुद्धी असलेला
One with steady intellect
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आधीं Adverb
Adhi
ताब्यात किंवा नियंत्रणात
Under control
बाधीं Noun
Badhi
पीडा किंवा अडथळा
Affliction or obstacle
सांडिजेना Verb
Sandijena
सोडला जात नाही किंवा विचलित होत नाही
Is not abandoned or disturbed

💡 Meaning

Therefore, he alone is of steady wisdom, whose senses are under his control and who is not affected by the attachment to sensory objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true stability of intellect comes from mastery over the senses. A person whose senses are subservient to their will, rather than being a slave to sensory desires, is considered 'Sthirabuddhi'. Such an individual remains unaffected by the external world's temptations, maintaining inner peace and focus on the ultimate truth.

🎯 Practical Application

In modern life, this applies to digital discipline. For example, choosing to complete a work task without checking social media notifications demonstrates control over the senses and leads to a steady, productive mind.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person with steady wisdom (Sthitaprajna) focusing on sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 82

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि करीं तूं मनोधर्म । सांडूनियां ॥

"Therefore, perform that action which is appropriate and that duty which is prescribed, by abandoning the whims of the mind."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्रसंमत किंवा विहित
Prescribed
मनोधर्म Noun
Manodharma
मनाच्या लहरी किंवा स्वभाव
Whims of the mind
सांडूनियां Verb
Sāṇḍūniyāṃ
त्याग करून किंवा सोडून
Abandoning

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, by setting aside the whims of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of objective duty over subjective desires. He advises that one should perform actions that are 'Ucita' (appropriate) and 'Vihita' (prescribed by Dharma). The key is to abandon 'Manodharma'—the fickle nature of the mind that seeks pleasure or avoids pain. By setting aside personal whims and focusing on what is right, an individual aligns themselves with the path of Karma Yoga.

🎯 Practical Application

In professional life, one must complete their assigned responsibilities even if they don't feel like it. For example, a doctor must treat a patient with full dedication regardless of their personal mood, as it is their 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about performing one's duty without being swayed by personal desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 149

म्हणोनि तूं आतां । झकवूनि या चित्ता । संन्यासु न करीं सर्वथा । धनुर्धरा ॥ १४९ ॥

"Therefore, now, do not deceive this mind and embrace renunciation at all, O Archer (Arjuna)."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकवूनि Verb
Zhakvuni
फसवून
Deceiving
चित्ता Noun
Chitta
मनाला
To the mind
संन्यासु Noun
Sannyasu
संन्यास / त्याग
Renunciation
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे
In any way
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)

💡 Meaning

Therefore, O Arjuna, do not deceive your mind and resort to renunciation in any way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's advice to Arjuna regarding the nature of true renunciation. Krishna warns Arjuna that simply walking away from the battlefield or his duties by convincing himself that he is seeking peace is a form of self-deception. True renunciation (Sannyasa) is an internal state of detachment, not a physical escape from responsibilities. Krishna urges Arjuna to be honest with his own conscience and not use 'Sannyasa' as an excuse to avoid the difficult task ahead of him.

🎯 Practical Application

One should not use spirituality as an escape route from worldly responsibilities. For instance, if a professional faces a challenge at work, quitting by claiming 'I am above material success' while actually being afraid of failure is deceiving the mind. One must face challenges with integrity.

📌 Context

Lord Krishna advises Arjuna not to abandon his duty by deceiving his own mind under the pretext of renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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