Friday, 21 July 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 158

जैसा कूर्मु आपुलीं अंगें । प्रवेसे आपुलियांचि पांगें । तैसीं इंद्रियें विषयसंगें । सांडूनि येती ॥ १५८ ॥

"As the tortoise draws in its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
प्रवेसे Verb
Pravese
आत घेतो / प्रवेश करतो
Withdraws / Enters
पांगें Other
Pange
स्वतःच्या इच्छेने / बळाने
By its own will / power
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास / ओढ
Attachment to objects
सांडूनि Verb
Sanduni
सोडून
Leaving / Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, a wise person withdraws their senses from the objects of the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery a wise person has over their senses. A tortoise has the natural ability to retract its limbs into its hard shell whenever it senses danger or chooses to rest. Similarly, a person of steady wisdom (Sthitaprajna) can effortlessly withdraw their senses from worldly objects and temptations. This is not a forced suppression but a natural result of inner spiritual strength and realization.

🎯 Practical Application

In modern life, when you are trying to focus on a goal but are tempted by distractions like social media, practice the 'tortoise technique' by consciously withdrawing your attention from the distraction and pulling it back to your purpose.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna), focusing on sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 109

जेथें अर्जुना हें न दिसे । तेथें सुख हें कायसें? । जैसें मृगजळ न भासे । सूर्यकिरणीं ॥ १०९ ॥

जेथे अर्जुना हे न दिसे । तेथे सुख हे कायसे? । जैसे मृगजळ न भासे । सूर्यकिरणी ॥ १०९ ॥

"Where, O Arjuna, this is not seen, what kind of happiness is there? Just as a mirage does not appear without sunbeams."

मृगजळ Noun
Mrigajala
मृगजळ (आभास)
Mirage
भासे Verb
Bhase
दिसणे किंवा भासणे
Appears
सूर्यकिरणीं Noun
Suryakirani
सूर्याच्या किरणांमध्ये
In sunbeams
सुख Noun
Sukha
आनंद
Happiness
कायसें Adjective
Kayase
कसले किंवा कोठले
What kind of

💡 Meaning

Arjuna, where this (world) is not perceived, how can there be happiness? Just as a mirage cannot appear without sunbeams.

🔍 Deep Interpretation

This verse uses the metaphor of a mirage to explain the nature of worldly existence. A mirage is an optical illusion caused by sunlight; similarly, the world and its pleasures are an illusion (Maya) projected onto the ultimate reality. Without the underlying reality of the Self, these appearances have no independent existence. When one transcends the perception of duality, the concept of worldly pleasure vanishes.

🎯 Practical Application

Realize that external objects are not the source of joy. Example: A video game provides joy only as long as you are engaged with it; the joy is in your state of mind, not the console itself.

📌 Context

Saint Dnyaneshwar explains the illusory nature of worldly pleasures using the metaphor of a mirage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 195

म्हणोनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि ज्ञान पैं थोरें । विचारीं पां ॥ १९५ ॥

"Therefore, through the support of action, that by which inaction is truly attained, that indeed is the great knowledge; reflect on this."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
By action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचे बंधन नसणे
Inaction in action
साचारें Adverb
Sācārē
खरोखर
Truly
ज्ञान Noun
Jñāna
ज्ञान
Knowledge
थोरें Adjective
Thōrē
श्रेष्ठ
Great
विचारीं Verb
Vicārīṁ
विचार कर
Reflect

💡 Meaning

Therefore, reflect upon that great knowledge by which, through the basis of action itself, true inaction (freedom from bondage) is achieved.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the knowledge which allows one to remain unaffected by actions (Akarma) while still performing them is the highest form of wisdom. It is not about abandoning work, but about abandoning the ego and the desire for results. When action is performed with this realization, it no longer creates bondage. This 'Akarma' state is the pinnacle of spiritual practice where the seeker sees inaction in action.

🎯 Practical Application

In daily life, focus on performing your duties excellently without being obsessed with the outcome. For example, a student studying for the sake of learning rather than just grades practices 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the relationship between action and knowledge, emphasizing how true knowledge transforms action into inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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