Sunday, 02 July 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 17

यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥

जेणें आपणपें देखिलें । देखौनि आपणपेंचि जाहलें । तया कर्तव्य उरले । कांहींच नाहीं ॥ १७ ॥

"He who has seen the Self, and having seen, has become the Self, for him no duty remains."

आपणपें Noun
Aapanpe
स्वतःला (आत्म्याला)
To the Self
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
जाहलें Verb
Jahale
झाले किंवा बनले
Became
तया Pronoun
Taya
त्याला
To him
कर्तव्य Noun
Kartavya
करण्यासारखे काम
Duty or obligation
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

One who has realized the Self and has become one with the Self, has no further duties left to perform.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual achievement. When a seeker realizes the Atman (Self) and merges their identity with it, they transcend the realm of 'doership'. Since such a person finds complete fulfillment within themselves, they no longer seek external results. Consequently, there is no 'duty' left for them to perform for personal gain, as they have already attained the ultimate goal of human life.

🎯 Practical Application

In practical life, this teaches us to find internal satisfaction. When you work out of passion and inner joy rather than just for external rewards, the work ceases to be a burden and becomes a natural expression of your being.

📌 Context

Shri Krishna explains the state of a person who has attained self-realization and is free from the bonds of mandatory duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 267

आपूर्यमाणमचलप्रतिष्ठं समुद्रमाप: प्रविशन्ति यद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥

जैसा पूर्ण सरितां । समुद्रु न सांडी मर्यादा । तैसा कामु न बाधी कदा । जयाचें मन ॥

"As the full ocean does not leave its boundaries despite the rivers entering it, so desires do not affect the mind of the wise."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
सरितां Noun
Saritan
नद्यांनी
By rivers
समुद्रु Noun
Samudru
सागर
Ocean
मर्यादा Noun
Maryada
सीमा
Boundary
कामु Noun
Kamu
इच्छा किंवा वासना
Desire or passion
बाधी Verb
Badhi
बाधा आणणे किंवा त्रास देणे
To affect or disturb

💡 Meaning

Just as the ocean remains within its limits despite being filled by many rivers, a person whose mind is not disturbed by desires attains true peace.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person of steady wisdom remains unmoved by external desires. He uses the analogy of the ocean: even though numerous rivers flow into the ocean, it never overflows or loses its composure. Similarly, a wise person's mind is so deeply rooted in the self that external temptations and sensory objects enter the mind without causing any agitation or disturbance. Only such a person, who is not a slave to their desires, attains true and lasting peace.

🎯 Practical Application

In modern life, we are constantly bombarded with distractions and desires. This verse teaches us to be like the ocean—stable and vast—so that external pressures do not break our inner peace. Example: Remaining calm and focused on your work despite social media distractions or criticism.

📌 Context

Saint Dnyaneshwar describes the state of a person with steady wisdom (Sthitaprajna) using the metaphor of an ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile