Sunday, 18 June 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 55

तरी अर्जुना ऐकें । जो अंतःकरणींचीं कौतुकें । सांडूनि आत्मारामीं निकें । रतला असे ॥ ५५ ॥

Tari Arjuna aike | Jo antahkarnichi kautuke | Sanduni atmarami nike | Ratala ase || 55 ||

"Listen Arjuna, one who has discarded all mental desires and is perfectly engrossed in the joy of the Self."

ऐकें Verb
Aike
ऐक किंवा श्रवण कर
Listen
अंतःकरणींचीं Noun
Antahkarnichi
मनातील किंवा अंतःकरणातील
Of the mind/heart
कौतुकें Noun
Kautuke
इच्छा किंवा वासना
Desires or whims
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
आत्मारामीं Noun
Atmarami
आत्मस्वरूपात
In the soul/self
निकें Adverb
Nike
चांगल्या प्रकारे किंवा पूर्णपणे
Completely/Well
रतला Adjective
Ratala
मग्न झालेला किंवा रमलेला
Absorbed or engrossed

💡 Meaning

Listen Arjuna, he who abandons all desires of the mind and remains completely absorbed in the bliss of the Self is truly wise.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has completely cast off all desires of the mind and finds absolute contentment within the Self is a Sthitaprajna. True happiness is not found in external objects but in the realization of one's own divine nature. When the mind stops wandering after sensory pleasures and settles into the bliss of the soul, one achieves spiritual stability.

🎯 Practical Application

In daily life, instead of seeking validation or happiness from social media likes or external praise, finding joy in one's own growth and inner peace is an application of this verse. Example: Focusing on the quality of your work for personal satisfaction rather than just for the reward.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 84

जेथ पाविजे तें आपणचि होइजे । मग पावणें हें न बोलिजे । ऐसें ऐक्य आथी ॥

"Where that which is to be attained is reached, one becomes that itself; then 'attaining' is no longer spoken of; such is the unity."

जेथ Adverb
Jetha
जेथे
Where
पाविजे Verb
Pavije
प्राप्त करणे
To be attained
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself
होइजे Verb
Hoije
होणे
Becomes
ऐक्य Noun
Aikya
एकरूपता
Unity
आथी Verb
Aathi
आहे/असते
Is/Exists

💡 Meaning

Where one becomes the very thing they sought to reach, the concept of 'attaining' ceases to exist; such is the state of perfect unity.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. He explains that once a seeker reaches the ultimate goal (Brahman), they lose their individual identity and become one with the goal itself. The distinction between the 'reacher' and the 'destination' vanishes. This is the state of Advaita (non-duality), where the soul realizes its inherent unity with the Supreme Consciousness, much like a drop of water merging into the ocean.

🎯 Practical Application

In daily life, when you are fully absorbed in a creative task like painting or coding, you lose the sense of 'I am doing this' and become the process itself. This flow state is a glimpse of the unity Dnyaneshwar speaks of, where the doer and the deed become one.

📌 Context

Saint Dnyaneshwar explains the state of non-duality (Advaita) where the seeker and the goal become one.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 109

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, renouncing the hope for fruits."

उचित Adjective
uchita
योग्य किंवा समर्पक
appropriate or proper
विहित Adjective
vihita
शास्त्राने सांगितलेले किंवा विहित केलेले
prescribed or ordained
आचरावे Verb
ācharāve
आचरण करावे किंवा कृतीत आणावे
should practice or perform
फळाशा Noun
phalāshā
फळाची आशा किंवा अपेक्षा
desire for results
सांडूनि Adverb
sāndūni
त्याग करून किंवा सोडून देऊन
having renounced or given up

💡 Meaning

Therefore, perform those actions which are appropriate and duties which are prescribed, in an excellent manner, by giving up the desire for results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the essence of selfless action. He advises that one should not act based on whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty). The most critical aspect is to perform these actions 'Uttam' (with excellence) while completely renouncing 'Phalasha' (the craving for results). By detaching oneself from the outcome, the individual is freed from the psychological burden of anxiety, allowing for total immersion and perfection in the task at hand.

🎯 Practical Application

In a professional setting, a leader should focus on the integrity and quality of the project (duty) rather than obsessing over the potential promotion or praise (fruit). This leads to genuine excellence and mental stability.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how to perform one's duties without being bound by the desire for rewards.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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