Thursday, 08 June 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 196

म्हणौनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विवरु असे ॥ १९६ ॥

म्हणून संशयापेक्षा मोठे दुसरे कोणतेही घोर पाप नाही. हा संशय विनाशाचा मोठा मार्ग आहे.

"Therefore, there is no sin greater or more terrible than doubt; it is a wide opening for destruction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great
घोर Adjective
Ghōra
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विवरु Noun
Vivaru
मार्ग किंवा छिद्र
Path or Opening

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a major cause and a wide path to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no sin more grave than doubt. He describes doubt as a wide opening or a gateway to total destruction. Just as a small hole can sink a massive ship, doubt can destroy a person's intellect, confidence, and spiritual progress. A person filled with doubt loses the ability to distinguish between right and wrong, leading to an inevitable downfall.

🎯 Practical Application

Avoid self-doubt in your professional and personal life. For example, if a leader constantly doubts their decisions without evidence, it creates confusion and leads to the failure of the entire project.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb
Taṃva
तेव्हा
Then
सैन्ये Noun
Sainye
लष्कर / सेना
Armies
नयनीं Noun
Nayanīṃ
डोळ्यांनी
With eyes
गोत्रज Noun
Gotraja
एकाच कुळातील नातेवाईक
Kinsmen
आप्त Noun
Āpta
जवळचे लोक / इष्टमित्र
Dear ones
भरलीं Verb
Bharalīṃ
व्यापलेली / उपस्थित
Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 48

तंव तो अर्जुनु म्हणे । काय हें न कळे मने । जे आपणचि आपणें । मारूं पाहतों ॥

"Then Arjuna said, 'I do not understand what this is that my mind feels, that we are seeking to kill our very own.'"

तंव Adverb
Tanva
तेव्हा
Then
म्हणे Verb
Mhane
म्हणाला
Said
कळे Verb
Kale
समजते
Understand
मने Noun
Mane
मनाला
To the mind
आपणचि Pronoun
Aapanachi
आपण स्वतःच
We ourselves
मारूं Verb
Marun
मारण्यासाठी
To kill

💡 Meaning

Then Arjuna said, 'I do not understand what is happening to my mind, that we are preparing to kill our own people.'

🔍 Deep Interpretation

This verse captures the peak of Arjuna's internal conflict. He questions the very purpose of a war where victory comes at the cost of killing one's own family. It highlights the human tendency to be blinded by attachment (Moha) and the subsequent moral crisis that arises when personal relationships conflict with perceived duty. Saint Dnyaneshwar beautifully portrays Arjuna's state of 'Vishad' (despair) as a necessary precursor to receiving divine knowledge.

🎯 Practical Application

In moments of high emotion or conflict, it is important to pause and reflect on whether our actions are harming those we care about. Example: Before reacting impulsively in a family dispute, one should ask if the conflict is worth damaging the relationship.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his kinsmen on the battlefield, questioning the morality of the war.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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