Sunday, 07 May 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 81

जैसीं जळचरे जळांतरीं । असती न भिजेचि अंबरें । तैसा संसारीं जो न विकारी । तोचि मुक्त ॥

"As aquatic creatures live in water without being drenched by it, so is he who remains unaffected by the world; he alone is liberated."

जळचरे Noun
jalachare
पाण्यात राहणारे प्राणी
aquatic animals
जळांतरीं Adverb
jalantari
पाण्याच्या आत
inside the water
भिजेचि Verb
bhijechi
भिजणे किंवा ओले होणे
getting wet or drenched
संसारीं Adverb
sansari
प्रपंचात किंवा जगात
in the worldly life
विकारी Adjective
vikari
विकारवश किंवा बदलणारा
affected by emotions or changes
मुक्त Adjective
mukta
बंधमुक्त किंवा स्वतंत्र
liberated or free

💡 Meaning

Just as aquatic animals live in water but remain unaffected by it, a person who lives in the world without being swayed by passions is truly liberated.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of aquatic life to illustrate the concept of 'Jivanmukta' (liberated while alive). Just as fish live in water but their existence is not compromised by the wetness, a realized soul engages with the world, performs duties, and interacts with society without letting the dualities of pleasure and pain, or desire and anger, penetrate their inner consciousness. True renunciation is not the abandonment of action, but the abandonment of the ego's attachment to the results and the emotional turbulence caused by worldly events.

🎯 Practical Application

Practice emotional resilience in daily life. For example, when facing criticism or praise at your workplace, maintain your inner balance and focus on your duty rather than reacting impulsively to external opinions.

📌 Context

Saint Dnyaneshwar explains how a person can remain spiritually free while fulfilling worldly duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 154

म्हणोनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | अनुष्ठिजे || १५४ ||

म्हणून हे अर्जुना, तू या कर्माचा त्याग मुळीच करू नकोस; परंतु फळाची आशा सोडून आता त्याचे आचरण कर.

"Therefore, O Archer, this action should not be abandoned at all; but perform it now, having renounced the hope for the fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / To give up
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / Completely
अनुष्ठिजे Verb
Anushthije
आचरण करावे / करावे
Should be performed / practiced
आशा Noun
Asha
अपेक्षा / इच्छा
Desire / Expectation

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them now by relinquishing the desire for their results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj provides a practical guide to spiritual living. He suggests that total renunciation of action is impossible for a living being. The secret to liberation lies not in stopping work, but in changing the attitude towards it. By performing one's prescribed duties without being motivated by personal gain or 'fruit,' an individual remains free from the karmic cycle. This teaching transforms mundane work into a spiritual practice.

🎯 Practical Application

Focus on the process and quality of your work rather than obsessing over the outcome. For example, a doctor should focus on providing the best treatment possible without being solely driven by the fee or fame.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing that action itself is not the problem, but the attachment to its results is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 335

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । हे सांडूनि उचिता । अनुचित न करीं ॥

म्हणून तू आता, हे पांडुपुत्रा अर्जुना, गोंधळून जाऊ नकोस. जे तुझे योग्य कर्तव्य आहे ते सोडून अयोग्य गोष्ट करू नकोस.

"Therefore, O Arjuna, do not be deceived; do not abandon your rightful duty to do what is improper."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
सांडूनि Verb
Sanduni
सोडून देऊन
Having abandoned
उचिता Adjective
Uchita
योग्य किंवा विहित कर्तव्य
Proper or rightful duty
अनुचित Adjective
Anuchita
अयोग्य
Improper or wrong

💡 Meaning

Therefore, O son of Pandu (Arjuna), do not be deluded now. Do not abandon what is right and do what is improper.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of adhering to one's 'Swadharma' (personal duty). Arjuna is caught in a moral dilemma, feeling that fighting his kin is wrong. However, the teaching points out that for a warrior on the battlefield, fighting for justice is the only 'Uchita' (appropriate) action. Abandoning this duty out of emotional delusion is 'Anuchita' (inappropriate). It teaches us that true integrity lies in performing our designated roles with courage rather than escaping them under the guise of false compassion.

🎯 Practical Application

In daily life, we often face situations where we want to quit our responsibilities because they are difficult or emotionally taxing. For example, a student must study for exams even if they feel stressed, because that is their 'Uchita' duty. Avoiding the exam would be 'Anuchita'.

📌 Context

Lord Krishna, through Dnyaneshwar's commentary, advises Arjuna not to be swayed by delusion and to stick to his righteous duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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