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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 43

जेथ अर्जुना हे बुद्धी। सर्वथा न पाविजे सिद्धी। जेथ विषयांचीच वृद्धी। मानिजे थोर॥

"Where, O Arjuna, this intellect never reaches perfection; where only the growth of sensual objects is considered great."

जेथ Adverb
Jetha
ज्या ठिकाणी
Where
बुद्धी Noun
Buddhi
समज किंवा निश्चय
Intellect
सिद्धी Noun
Siddhi
यश किंवा प्राप्ती
Attainment or Success
विषयांची Noun
Vishayanchi
इंद्रिय भोगांची
Of sensual pleasures
वृद्धी Noun
Vruddhi
वाढ
Increase or Growth
थोर Adjective
Thora
मोठे किंवा श्रेष्ठ
Great or Superior

💡 Meaning

O Arjuna, in a place where the increase of sensual pleasures is considered great, this stable intellect never reaches perfection.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that a mind preoccupied with sensory gratification and material growth can never attain spiritual perfection or 'Siddhi'. Those who equate greatness with the accumulation of worldly objects find their intellect scattered and unstable. True spiritual resolve (Vyavasayatmika Buddhi) requires a detachment from the constant thirst for sensory pleasures. When the mind is cluttered with desires, the clarity needed for self-realization is lost.

🎯 Practical Application

In modern life, if one is constantly chasing instant gratification through social media or luxury, they will struggle to develop the deep focus required for long-term goals. For example, a professional seeking mastery must prioritize discipline over temporary distractions.

📌 Context

Saint Dnyaneshwar explains the state of mind of those who are overly attached to worldly pleasures and why they cannot achieve spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 81

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । तेथ पाहावें डोळसपणें । आपुलें आपण ॥

"Where action becomes inaction, and inaction itself becomes action, there one should see with the eyes of wisdom, one's own self."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
डोळसपणें Adverb
Dolasapane
विवेकाने किंवा ज्ञानाच्या दृष्टीने
With wisdom or insight
पाहावें Verb
Pahave
बघावे किंवा ओळखावे
Should see or observe
आपण Pronoun
Aapan
स्वतःला
Self

💡 Meaning

Where action becomes inaction and inaction becomes action, one should observe oneself with the eyes of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the profound nature of action. A wise person perceives that even while performing physical actions, the soul remains a non-doer (Akarma) if there is no attachment. Conversely, even in physical stillness, if the mind is agitated with desires, it is still action (Karma). Realizing this distinction through self-observation leads to true knowledge.

🎯 Practical Application

Performing your professional duties without the ego of 'I am the doer'. For example, a doctor treating a patient as a service to humanity rather than just a job for money.

📌 Context

Shri Krishna explains the paradox of action and inaction, which Dnyaneshwar Maharaj elaborates as the key to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 92

जैसा जीर्ण वेश सांडिजे । मग नूतन वेष लेइजे । तैसा देहंतरीं प्रवेशिजे । चैतन्यें येणें ॥

"As one casts off worn-out garments and puts on new ones, so does the soul cast off worn-out bodies and enter into new ones."

जीर्ण Adjective
jirna
जुने किंवा फाटलेले
old or worn out
वेश Noun
vesha
पोशाख किंवा कपडे
attire or clothes
सांडिजे Verb
sandije
त्याग करणे किंवा सोडून देणे
to discard or leave
नूतन Adjective
nutan
नवीन
new
लेइजे Verb
leije
परिधान करणे किंवा अंगावर चढवणे
to wear or put on
देहंतरीं Noun
dehantari
दुसऱ्या शरीरात
in another body
चैतन्यें Noun
chaitanye
आत्मा किंवा चैतन्य शक्ती
consciousness or soul

💡 Meaning

Just as one discards old clothes and puts on new ones, the soul enters a new body after leaving the old one.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on the nature of the soul. He uses the analogy of changing clothes to describe the process of death and rebirth. Just as a person discards old, tattered garments to wear new ones, the soul (Chaitanya) leaves a decayed physical body to inhabit a new one. This teaching aims to remove the fear of death by showing it as a natural transition rather than an end to existence.

🎯 Practical Application

This verse teaches us to accept the cycle of life and death with equanimity. Example: Just as we upgrade our software or hardware while the core data remains the same, the soul remains constant while the physical form changes.

📌 Context

Lord Krishna explains the concept of the soul's immortality to Arjuna by comparing the body to clothes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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