←
Monday, 25 October 2027
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 9

तरी अर्जुना हे आघवे । माझें करणें कीं न करणें जाणावें । परी तें अलिप्तपणें स्वभावें । मजचि ठायीं ॥

"Therefore, Arjuna, know all this as my doing or non-doing; yet, by nature, I remain detached within myself."

आघवे Adjective
Aghave
सर्व / संपूर्ण
All / Entire
करणें Noun
Karane
करणे / क्रिया
Doing / Action
जाणावें Verb
Janave
समजून घ्यावे
Should be known
अलिप्तपणें Adverb
Aliptapane
अलिप्त राहून / अलिप्ततेने
With detachment
स्वभावें Adverb
Swabhave
नैसर्गिकरीत्या / स्वभावाने
Naturally / By nature
मजचि Pronoun
Majachi
माझ्याच
In me only
ठायीं Noun
Thayi
ठिकाणी / मध्ये
Within / At

💡 Meaning

O Arjuna, understand that all these actions of mine (doing or not doing) are performed by me, yet I remain naturally detached within myself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the concept of divine detachment. Even though the Supreme Lord is the cause of all actions in the universe (creation, sustenance, and destruction), He remains untouched by them. This is the paradox of 'doing while not doing'. Just as the sun provides light for all activities on Earth but remains untainted by the nature of those activities, the Divine operates the cosmos with natural detachment. For a seeker, this serves as a guide to perform duties without ego or attachment to results.

🎯 Practical Application

Practice performing your daily duties without the sense of 'doership' or attachment to the outcome. For example, helping someone in need without expecting gratitude or recognition allows you to remain peaceful and detached.

📌 Context

Lord Krishna explains his divine nature and how he remains detached from the actions of the world despite being their source.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 88

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे हे दुःखमूळ अनंता । विवंचितां दिसे ॥ ८८ ॥

"Therefore, O son of Pandu, do not serve these sense-objects at all; for when considered deeply, they are seen to be the very root of misery."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvathā
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
विवंचितां Verb
Vivañcitāṃ
विचार केला असता
Upon reflection

💡 Meaning

Therefore, O Arjuna, one should never indulge in sense objects. Upon reflection, it becomes clear that these are the root of all suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker about the deceptive nature of sensory objects. He states that although sensory pleasures (sound, touch, sight, taste, and smell) may appear pleasant initially, they are the ultimate source of misery. Just as poisonous food might taste sweet but leads to death, sensory indulgences lead to spiritual downfall. Through discrimination (Viveka) and deep contemplation, one realizes that these pleasures are transient and are the root cause of endless suffering. Therefore, one who seeks self-realization should not succumb to them.

🎯 Practical Application

In daily life, we often chase temporary pleasures like junk food or excessive screen time. While they feel good for a moment, they often lead to health issues or mental fatigue. Remembering this verse helps in practicing moderation and avoiding long-term pain for short-term gain.

📌 Context

Saint Dnyaneshwar explains the nature of sensory pleasures and why a seeker should avoid them to attain true peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 84

म्हणोनि उचित जे कर्म । आणि आचरावे हेचि परम । जेणे पाविजे पुरुषोत्तम । निभ्रांत गा ॥ ८४ ॥

"Therefore, perform the duty that is appropriate; this indeed is the highest path. By this, one undoubtedly attains the Supreme Being."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Prescribed
आचरावे Verb
Aacharave
आचरण करावे
Should perform / practice
परम Adjective
Parama
श्रेष्ठ
Supreme / Highest
पाविजे Verb
Pavije
प्राप्त होतो
Attains
पुरुषोत्तम Noun
Purushottama
परमेश्वर
Supreme Being
निभ्रांत Adverb
Nibhranta
निःसंशय / नक्कीच
Undoubtedly

💡 Meaning

Therefore, perform the duty that is appropriate for you. This is the supreme path, through which you will surely attain the Supreme Being.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that performing one's prescribed duty (Swadharma) with integrity is the highest spiritual practice. He asserts that by engaging in righteous action without attachment, a seeker undoubtedly attains the Supreme Reality (Purushottama). Action performed as a duty becomes a bridge to divinity.

🎯 Practical Application

In professional life, focus on your current responsibilities with full dedication instead of worrying about promotions or results. This integrity leads to ultimate growth.

📌 Context

Shri Krishna explains to Arjuna that performing one's natural duty is the only way to reach the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile