Sunday, 24 October 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 120

म्हणोनि उचितें कर्मे । आचरावीं मनोधर्मे । जेणें पाविजे परमे । पुरुषार्थासी ॥ १२० ॥

"Therefore, perform the appropriate duties with a focused mind, by which the supreme goal of life is attained."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचितें Adjective
Ucitēṁ
योग्य किंवा विहित
Appropriate or prescribed
आचरावीं Verb
Ācarāvīṁ
करावीत किंवा आचरणात आणावीत
Should perform
मनोधर्मे Adverb
Manōdharmē
मनापासून किंवा चित्त लावून
With full heart or mind
पाविजे Verb
Pāvijē
प्राप्त होते
Is attained
पुरुषार्थासी Noun
Puruṣार्थासी
परम ध्येयाला किंवा मोक्षाला
To the ultimate goal or salvation

💡 Meaning

Therefore, one should perform appropriate duties with a focused mind, which leads to the attainment of the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Uchita Karma' (appropriate or prescribed duties). He suggests that one should perform their duties with a focused mind and a sense of righteousness. By doing so, an individual does not get bound by the results of the actions but instead progresses towards the supreme goal of life, which is liberation (Moksha). It highlights that action performed as a duty is a path to spiritual perfection.

🎯 Practical Application

In daily life, focus on the quality of your work rather than worrying about the outcome. For example, a professional should focus on solving a client's problem ethically, which naturally leads to career growth and peace of mind.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duties to reach the ultimate spiritual goal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 26

कामक्रोधवियुक्तानां यतीनां यतचेतसाम् । अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥

जे कामक्रोधां मुकले । आणि आपणया आपण जिंकले । जे आत्मबोधीं स्थिरावले । निरंतर ॥

"Those who have abandoned desire and anger, who have conquered themselves, and who are steadily fixed in self-knowledge, dwell in eternal peace."

कामक्रोधां Noun
Kāmakrōdhāṃ
इच्छा आणि राग
Desire and anger
मुकले Verb
Mukalē
मुक्त झालेले किंवा सोडलेले
Freed or released from
जिंकले Verb
Jiṅkalē
विजय मिळवला
Conquered
आत्मबोधीं Noun
Ātmabōdhīṃ
आत्मज्ञानामध्ये
In self-knowledge
स्थिरावले Verb
Sthirāvalē
स्थिर झाले
Became steady
निरंतर Adverb
Nirantara
सतत किंवा कायमचे
Constantly

💡 Meaning

Those who are free from desire and anger, who have conquered their own minds, and who are constantly established in self-realization, experience the supreme peace of Brahman.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the state of 'Brahma-Nirvana'. He emphasizes that liberation is not a distant goal but a present reality for those who have eradicated desire and anger. By 'conquering oneself', he refers to the disciplined mind that no longer wanders towards sensory pleasures. Such a person, being perpetually established in the awareness of the Self, experiences the infinite peace of the Divine everywhere, transcending the limitations of the physical body.

🎯 Practical Application

Apply this by practicing emotional regulation. For example, when faced with a provocative situation at work or home, instead of reacting with anger, take a moment to observe your mind and choose a calm response. This is the practical step toward 'conquering oneself'.

📌 Context

Saint Dnyaneshwar describes the characteristics and the ultimate state of a person who has attained mastery over their internal impulses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 247

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्माचां फळगुणां | संगु न धरीं मना | माझारीं गा || २४७ ||

"Therefore, O Arjuna, do not let the attachment to the fruits of these actions dwell within your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्मांच्या
Of actions
फळगुणां Noun
Phalgunam
फळांच्या ठिकाणी
In the results/fruits
संगु Noun
Sangu
आसक्ती / ओढ
Attachment
धरीं Verb
Dharim
धरू नकोस / ठेवू नकोस
Hold / Keep
माझारीं Adverb
Majharim
मध्ये / मनात
Within / Inside

💡 Meaning

Therefore, O Arjuna, do not harbor any attachment to the fruits of your actions within your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core principle of the Bhagavad Gita. He explains that while a human has the agency to perform actions, they do not have control over the eventual outcomes. Harboring attachment to the results of one's actions leads to mental agitation and spiritual bondage. By surrendering the desire for specific outcomes and focusing entirely on the purity of the action itself, one remains free from the cycle of karma. This is the path of a true Karma Yogi.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about a promotion or bonus. Excellence in action naturally leads to results.

📌 Context

Lord Krishna explains the concept of selfless action (Nishkama Karma) to Arjuna, emphasizing focus on duty over results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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