Wednesday, 20 October 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 87

म्हणोनि इंद्रियें दमिजे । तरीच हें स्थिरावजे । जैं विषयांविरहित होइजे । सर्वथा हें ॥

"Therefore, the senses should be subdued; only then will this intellect become stable, when one is completely free from sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजे Verb
Damije
दमन करावे किंवा ताबा मिळवावा
To be subdued or controlled
स्थिरावजे Verb
Sthiravaje
स्थिर व्हावे
To become stable
विषयांविरहित Adjective
Vishayanvirahit
विषयांच्या मोहाशिवाय
Free from sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely

💡 Meaning

Therefore, only when the senses are controlled and one is completely free from the influence of sensory objects, does the intellect become truly stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the stability of the intellect is directly linked to the control of the senses. Just as a lamp flickers in the wind, the mind wavers when pulled by sensory desires. Only when a seeker completely detaches from the allure of worldly objects and subdues the senses can the intellect become firm and anchored in the Self. It highlights that true wisdom is impossible without disciplining the sensory organs.

🎯 Practical Application

In modern life, to achieve any significant goal, one must limit distractions like social media or junk food. Controlling these 'senses' leads to a focused and stable mind capable of deep work.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control for achieving a steady intellect (Sthitaprajna) in the commentary of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 15

म्हणोनि कर्मे जे जे कीजे । ते ते ब्रह्मचि असे जाणिजे । जेथ वेदु हा साजे । प्रत्यक्षु पैं ॥ १५ ॥

"Therefore, whatever actions are performed, know them all to be Brahman; for in them, the Veda is clearly manifest."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कीजे Verb
Kīje
केले जाते
Is performed
ब्रह्मचि Noun
Brahmaci
ब्रह्मच
Brahman itself
जाणिजे Verb
Jāṇije
समजावे
Should be known
वेदु Noun
Vedu
वेद
Vedas
साजे Verb
Sāje
शोभतो किंवा प्रकट होतो
Manifests or suits
प्रत्यक्षु Adjective
Pratyakṣu
प्रत्यक्ष
Directly or manifest

💡 Meaning

Therefore, whatever action is performed should be known as Brahman itself, for in that action, the Veda is directly manifest.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that all righteous actions originate from the Supreme Brahman. Since the Vedas, which provide the blueprint for human conduct, emerged from the Imperishable Divine, any action performed in accordance with these principles is essentially an expression of the Divine. He suggests that a seeker should view their duties not as mundane tasks but as a manifestation of the ultimate reality, thereby transforming work into worship.

🎯 Practical Application

Approach your daily professional or personal tasks with the mindset that 'Work is Worship'. For example, a teacher educating students should view the act of teaching as a divine service to knowledge rather than just a means of livelihood.

📌 Context

Saint Dnyaneshwar explains the divine origin of action and its inseparable connection to the Supreme Reality (Brahman) and the Vedas.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 70

जेथ संकल्पाचां पायीं । विरक्तीचीं लेणीं पाही । तो संन्यासी म्हणों येई । जगीं एकु ॥ ७० ॥

जेथ संकल्पाच्या पायी । विरक्तीची लेणी पाही । तो संन्यासी म्हणो येई । जगी एकु ॥ ७० ॥

"Where at the feet of resolve, one sees the ornaments of detachment; he alone may be called a Sanyasi in this world."

संकल्पाचां Noun
Sankalpacham
संकल्पाच्या किंवा इच्छेच्या
Of resolve or intention
विरक्तीचीं Noun
Viraktichim
वैराग्याची किंवा अलिप्ततेची
Of detachment
लेणीं Noun
Lenim
दागिने किंवा अलंकार
Ornaments
संन्यासी Noun
Sanyasi
त्यागी किंवा संन्यासी
Renunciant
जगीं Noun
Jagim
जगामध्ये
In the world

💡 Meaning

One who possesses the ornaments of detachment at the very feet of their resolves is the only true Sanyasi in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines renunciation. He posits that a true Sanyasi is not defined by external appearances but by the presence of detachment (Virakti) at the very root of their intentions (Sankalpa). When a person can observe their own desires without being enslaved by them, they wear the 'ornaments of detachment.' This internal mastery over the mind's impulses is the hallmark of a genuine spiritual seeker in this world.

🎯 Practical Application

In daily life, practice mental balance. For example, if you plan a career move and it doesn't work out, instead of falling into despair, maintain your composure. This ability to remain detached from the outcome of your desires is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the internal state of a true Sanyasi, emphasizing mental detachment over physical renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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