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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 5, Verse 98

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनंता । व्याधी येणे ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the root of infinite misery and the cause of ailments."

म्हणोनि Conjunction

Mhanoni

म्हणून

Therefore

विषय Noun

Vishaya

इंद्रियांचे भोग

Sensory objects/pleasures

सर्वथा Adverb

Sarvatha

पूर्णपणे / कधीही

In every way / Always

भजावे Verb

Bhajave

सेवन करावे / आसक्ती धरावी

To indulge or worship

दुःखमूळ Noun

Dukhamula

दुःखाचे मूळ

Root of suffering

व्याधी Noun

Vyadhi

रोग किंवा आजार

Disease or ailment

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, as they are the root of infinite sorrow and the source of all ailments.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns that sensory pleasures are the root cause of endless suffering and spiritual diseases. While they may seem attractive initially, they lead to a cycle of attachment and pain. A seeker of truth should avoid being consumed by these temporary gratifications to achieve lasting peace and avoid the 'diseases' of worldly existence.

🎯 Practical Application

Excessive use of digital entertainment or unhealthy habits provides instant gratification but leads to long-term mental and physical health issues. Practicing moderation is the key to a healthy life.

📌 Context

Saint Dnyaneshwar explains the fleeting and painful nature of sensory pleasures to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 68

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥

म्हणौनि ज्ञानेंविण कांहीं । पवित्र तरि नाहीं । आणि ज्ञानासि उपमा काई । ज्ञानचि होय ॥ ६८ ॥

"Therefore, there is nothing else as pure as knowledge; and what comparison can be given to knowledge? Knowledge is its own likeness."

ज्ञानेंविण Adverb

jñānēviṇa

ज्ञानाशिवाय

without knowledge

पवित्र Adjective

pavitra

शुद्ध

pure

उपमा Noun

upamā

तुलना

comparison

कांहीं Pronoun

kānhīṁ

काहीही

anything

होय Verb

hōya

आहे

💡 Meaning

Therefore, there is nothing as pure as knowledge. And what can knowledge be compared to? Knowledge is only like itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that there is nothing as purifying as spiritual knowledge (Jnana). He asserts that knowledge is incomparable; nothing else in the universe can serve as a simile for it. It is the ultimate purifier that destroys the dross of ignorance and ego. This realization isn't just intellectual but is attained within oneself through the perfection of Yoga and selfless action over time.

🎯 Practical Application

In daily life, prioritize understanding over mere information. For example, instead of just knowing 'how' to do a task, understanding 'why' it is done leads to mastery and inner peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of self-knowledge, commenting on Bhagavad Gita 4.38.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 64

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच कवणियाचा द्वेषा । तोचि संन्यासी जाणावा ॥

"Therefore, know him alone to be a true Sannyasi, who never entertains any expectations and never harbors any hatred in his heart."

म्हणोनि Conjunction

Mhanoni

म्हणून / या कारणास्तव

Therefore

संन्यासी Noun

Sannyasi

त्यागी / संन्यस्त पुरुष

Renunciant

जाणावा Verb

Janava

ओळखावा / समजावा

Should be known

कवणियाची Pronoun

Kavaniyachi

कोणाचीही / कशाचीही

Of anyone or anything

आशा Noun

Asha

इच्छा / अपेक्षा

Desire or expectation

द्वेषा Noun

Dvesha

मत्सर / तिरस्कार

Hatred or aversion

धरी Verb

Dhari

धरणे / बाळगणे

To hold or keep

💡 Meaning

One who neither desires anything nor hates anyone should be recognized as a true renunciant.

🔍 Deep Interpretation

In this scholarly commentary on Gita 5.3, Dnyaneshwar Maharaj redefines renunciation as an internal psychological state. He posits that a person who has transcended the dualities of 'Asha' (craving/hope) and 'Dvesha' (hatred/repulsion) is a 'Nitya Sannyasi' (perpetual renunciant). Such an individual does not need to abandon their social roles or retreat to a forest; their liberation comes from the absence of emotional attachment to outcomes and the absence of ill-will toward others. This state of equanimity ensures that the individual remains unbound by the karmic cycle even while performing worldly actions.

🎯 Practical Application

In modern life, this means maintaining emotional balance. For example, if you work on a project, focus on the quality of work rather than obsessing over the reward or feeling jealous of a colleague's success. This mindset prevents burnout and fosters inner peace.

📌 Context

Saint Dnyaneshwar explains the internal state of a true renunciant, emphasizing that real Sanyasa is freedom from desire and hatred.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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