Thursday, 07 October 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 9

तरी उचित कर्म सांडावें । कीं अप्रवृत्तीं व्हावें । हें न घडे स्वभावें । कवणे काळीं ॥

तरी उचित कर्म सांडावे । कीं अप्रवृत्ती व्हावे । हे न घडे स्वभावे । कवणे काळी ॥

"Therefore, should one abandon proper action, or become inactive? This can never happen naturally at any time."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
अप्रवृत्तीं Noun
Apravrutti
निष्क्रियता
Inaction
स्वभावें Adverb
Swabhave
निसर्गतः किंवा स्वभावामुळे
By nature
कवणे काळीं Other
Kavane kali
कोणत्याही वेळी
At any time
घडे Verb
Ghade
घडणे किंवा शक्य होणे
To happen or be possible

💡 Meaning

It is naturally impossible at any time to abandon prescribed duties or to remain completely inactive.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that it is impossible for any living being to completely abandon action or remain in a state of total inactivity. Human nature and the physical body are inherently tied to the cycle of action. Even if one tries to sit still, the mind and biological processes continue. Therefore, the focus should not be on escaping work, but on performing one's duties without attachment. True renunciation is not the abandonment of action, but the abandonment of the ego and the desire for results.

🎯 Practical Application

In professional life, one cannot simply stop working and expect peace; the mind will still be occupied with thoughts. Instead of trying to avoid work, one should focus on doing their job well and ethically. For example, a doctor cannot stop treating patients and call it 'peace'; their nature and duty require them to act.

📌 Context

Saint Dnyaneshwar explains the inevitability of action and why total renunciation of work is impossible for a living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 37

हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् । तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

मरणें पाविजे स्वर्गसुख । जियें भोगिजे राज्य निष्कंटक । म्हणोनि उठीं कां गा धनुर्धर । सिद्ध होऊनि ॥

"By dying you shall attain the bliss of heaven; by winning you shall enjoy the kingdom without obstacles. Therefore, O Archer, arise and be prepared."

मरणें Noun
marane
मृत्यू आल्यास
if death occurs
स्वर्गसुख Noun
svargasukh
स्वर्गातील आनंद
heavenly bliss
निष्कंटक Adjective
nishkantak
अडथळ्याविना किंवा शत्रूविना
without obstacles or enemies
धनुर्धर Noun
dhanurdhar
धनुष्य धारण करणारा (अर्जुन)
archer (Arjuna)
सिद्ध Adjective
siddha
तयार किंवा सज्ज
ready or prepared
भोगिजे Verb
bhogije
उपभोग घेता येईल
shall enjoy

💡 Meaning

If you die in battle, you will attain heaven; if you win, you will enjoy the kingdom of the earth. Therefore, O Arjuna, arise and be ready for the fight with determination.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on Krishna's strategic and spiritual encouragement to Arjuna. He emphasizes that for a person following their 'Dharma' (righteous duty), there is no such thing as a loss. If Arjuna falls in battle, he attains the highest spiritual realm (heaven) reserved for brave warriors. If he emerges victorious, he gains sovereignty over the earth. The core teaching is to eliminate indecisiveness and fear by focusing on the righteousness of the action itself rather than being paralyzed by the uncertainty of the outcome.

🎯 Practical Application

Apply this to modern challenges: when faced with a daunting task, realize that success brings growth and failure brings wisdom. For example, when launching a project, focus on giving your 100% effort, knowing that either outcome contributes to your progress.

📌 Context

Lord Krishna explains to Arjuna that performing his duty as a warrior is a win-win situation, whether he wins or loses the battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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