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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 10

स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः । भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥

कारण तूं माझा भक्तु । आणि सखाही अत्यंतु । म्हणोनि हा गूढार्थु । सांगावा लागला ॥

"Because you are My devotee and also a very dear friend, I have revealed this supreme secret to you."

भक्तु Noun
bhaktu
भक्त
devotee
सखा Noun
sakha
मित्र
friend
अत्यंतु Adjective
atyantu
अतिशय किंवा खूप
extremely or very
गूढार्थु Noun
gudharthu
गुप्त रहस्य
hidden secret
सांगावा Verb
sangava
सांगणे
to tell
म्हणोनि Conjunction
mhanoni
म्हणून
therefore

💡 Meaning

Because you are My devotee and My very dear friend, I have had to tell you this supreme secret.

🔍 Deep Interpretation

Lord Krishna explains that the ancient Yoga, which had been lost over time, is being revealed to Arjuna again. The qualification for receiving this secret knowledge is not just intellectual capacity, but the bond of devotion and friendship that Arjuna shares with the Lord. It signifies that spiritual truths are best understood through a relationship of love, trust, and surrender to the Divine.

🎯 Practical Application

In our professional or personal growth, being dedicated to our craft and maintaining a humble, open relationship with our mentors allows us to access deeper wisdom. For instance, a loyal apprentice often learns the 'secrets' of a trade because of their sincerity and closeness to the master.

📌 Context

Lord Krishna explains to Arjuna why He is revealing the supreme secret of Yoga to him, emphasizing their relationship of devotion and friendship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 38

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ३८ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, they appear distinct."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
कर्माचा त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhagu
भेद किंवा विभाग
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, they appear different to those who lack knowledge.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj addresses the misconception that renunciation and action are contradictory. He posits that the essence of Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, Karma Yoga involves performing actions while remaining detached from their outcomes. Thus, both paths lead to the same spiritual realization. The perceived duality is merely a result of spiritual ignorance (Ajnana).

🎯 Practical Application

Apply this by integrating 'detachment' into your 'actions'. For example, a professional should work with full dedication (Yoga) but remain mentally calm regardless of whether they receive praise or criticism (Sanyasa).

📌 Context

Saint Dnyaneshwar explains the underlying unity between the path of knowledge (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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