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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 4

न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥

तरी कर्मेविण कांहीं । क्षणभरी असणें नाहीं । हें स्वभावेंचि पाहीं । घडूनि येत ॥ ४ ॥

"Indeed, one cannot remain without action even for a moment; this happens naturally."

कर्मेविण Noun
karmevin
कर्माशिवाय
without action
क्षणभरी Adverb
kshanabhari
एका क्षणासाठी
for a moment
असणें Verb
asane
राहणे किंवा असणे
to be or exist
स्वभावेंचि Adverb
swabhavinchi
नैसर्गिकरित्या
naturally
घडूनि Verb
ghaduni
घडणे
happening

💡 Meaning

It is impossible to remain without performing any action even for a moment; it happens naturally by the laws of nature.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that no living being can remain inactive even for a single moment. Nature itself, through its inherent qualities (Gunas), compels every individual to perform actions. Even physiological processes like breathing or mental processes like thinking are forms of action. Therefore, total inaction is an illusion, as the body and mind are constantly engaged in some form of activity driven by natural laws.

🎯 Practical Application

Understand that being 'idle' is also a state of mental action. Instead of fighting the urge to act, direct your energy toward productive and selfless work. Example: Instead of just sitting bored, use that time to help someone or learn a new hobby, acknowledging that the mind will always be doing something.

📌 Context

Saint Dnyaneshwar explains the inherent nature of action and why total inaction is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb
Taṃva
तेव्हा
Then
सैन्ये Noun
Sainye
लष्कर / सेना
Armies
नयनीं Noun
Nayanīṃ
डोळ्यांनी
With eyes
गोत्रज Noun
Gotraja
एकाच कुळातील नातेवाईक
Kinsmen
आप्त Noun
Āpta
जवळचे लोक / इष्टमित्र
Dear ones
भरलीं Verb
Bharalīṃ
व्यापलेली / उपस्थित
Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 89

तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानअसिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं संचला । तो ज्ञानशस्त्रें आपुलां । संहारु कीजे ॥ ८९ ॥

"Therefore, this doubt that has arisen from ignorance and is settled in the heart, should be destroyed with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय किंवा शंका
Doubt
हृदयीं Noun
Hrudayi
मनात किंवा अंतःकरणात
In the heart or mind
ज्ञानशस्त्रें Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
संहारु Noun
Sanharu
नाश किंवा विनाश
Destruction
कीजे Verb
Kije
करावा
Should be done

💡 Meaning

Therefore, destroy this doubt residing in your heart, which has arisen from ignorance, by using the weapon of your own knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concluding advice of the fourth chapter of the Gita. He emphasizes that doubt is the offspring of ignorance and resides deep within the psyche, paralyzing action. The only way to overcome this internal conflict is through 'Jnana' (Knowledge). By using the metaphorical sword of wisdom, one must cut through the confusion to establish oneself in Yoga and perform one's duty with clarity.

🎯 Practical Application

When you feel hesitant or doubtful about your goals, instead of overthinking, seek correct information and clarity. Use that knowledge to eliminate uncertainty and take decisive action.

📌 Context

Shri Krishna advises Arjuna to slay the doubt born of ignorance using the sword of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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