🕉️Sanskrit Subhashit

In this commentary on the Bhagavad Gita, Saint Dnyaneshwar emphasizes that the conduct of influential individuals becomes the standard for society. Common people often lack the deep philosophical understanding to determine the right path, so they naturally emulate those they respect. This places a heavy moral responsibility on leaders, scholars, and elders. If they act with integrity and follow their duties (Dharma), the rest of society remains stable and righteous. Conversely, if leaders falter, the social fabric degrades. Thus, one must act responsibly not just for oneself, but for the collective good.

In any organization, the culture is set by the top leadership. Example: If a CEO prioritizes transparency and honesty, the employees will naturally value and practice those same principles in their daily work.

Shri Krishna explains to Arjuna that a wise person must perform their duties because their actions serve as a blueprint for the rest of society.

Saint Dnyaneshwar illustrates that although desire (Kama) appears invincible and overwhelming, it can be subdued through the power of refined intellect (Buddhi). He employs the metaphor of a mirage—a visual illusion of water in a desert. Just as the illusion of a flood in a mirage vanishes once the reality of the sun's rays hitting the sand is understood, the illusory grip of worldly desires loosens and disappears when the light of spiritual wisdom and discrimination shines through the intellect.

When faced with a strong temptation or an impulsive urge, use your rational mind to analyze its temporary nature. For example, if you feel a sudden urge to procrastinate, use your intellect to remind yourself of the long-term peace that comes from completing your tasks on time.

In the concluding part of Chapter 3, Shri Krishna explains to Arjuna how the intellect can be used to overcome the powerful enemy known as desire (Kama).

In this verse, Dnyaneshwar Maharaj describes the subtle state of a realized soul. A wise person perceives that even while performing physical actions, there is a state of non-action (Akarma) because they are free from ego and attachment to results. Conversely, physical stillness is not true inaction if the mind is restless with desires. This profound truth is difficult to grasp even for a sharp intellect.

Practice mindfulness in daily tasks. For example, while studying, focus entirely on the subject without worrying about the grades, thus performing the action without the burden of the result.

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as described in the Bhagavad Gita.