Thursday, 08 July 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 17

अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

तरी अविनाशु जो जाण । जयापासुनि हे त्रिभुवन । विस्तारले असे पूर्ण । तो न नाशे कदा ॥

"Know that which pervades the entire body is indestructible. No one is able to cause the destruction of that imperishable soul."

अविनाशु Adjective
avināśu
ज्याचा कधीही नाश होत नाही असा
indestructible
त्रिभुवन Noun
tribhuvana
तिन्ही लोक किंवा संपूर्ण विश्व
the three worlds/universe
विस्तारले Verb
vistārale
पसरलेले किंवा व्यापलेले
pervaded or expanded
कदा Adverb
kadā
कधीही
ever/at any time
नाशे Verb
nāśe
नाश पावणे
to perish or destroy

💡 Meaning

Know that the principle by which this entire universe is pervaded is indestructible. No one has the power to destroy that imperishable soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Gita's message that the fundamental essence which pervades the entire cosmos is beyond destruction. He emphasizes that the source from which the 'Tribhuvana' (three worlds) has expanded is eternal. Just as physical objects may change or perish, the underlying consciousness remains untouched and immutable. No power in the universe can destroy this all-pervading reality.

🎯 Practical Application

In daily life, this teaching helps us maintain mental balance during material losses. It teaches us that our core identity is not the physical body or possessions, but the eternal spirit. Example: When facing a major life change, remember that your inner essence and character remain constant.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna to remove his fear of death and grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 313

म्हणोनि तूं आतां । कांहींच न विचारीं पांडुसुता । हा स्वधर्मु तुवां निभ्रांता । आचरावा ॥ ३१३ ॥

"Therefore, O son of Pandu, do not think of anything else; you must perform this, your own duty, with total conviction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
निभ्रांता Adverb
Nibhranta
नि:शंकपणे / भ्रमाशिवाय
Without doubt / certainly
आचरावा Verb
Acharava
आचरण करावे / पाळावा
Should practice / follow

💡 Meaning

Therefore, O Arjuna, do not deliberate any further. You should practice your own duty (Swadharma) without any doubt.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Swadharma' or one's inherent duty. He advises Arjuna (Pandusuta) to stop overthinking and stop being paralyzed by doubt. According to the philosophy of Dnyaneshwari, performing one's assigned duty with absolute certainty and without mental conflict is the path to righteousness. The term 'Nibhranta' signifies a state of mind free from illusion and hesitation, which is essential for any decisive action.

🎯 Practical Application

In professional life, when assigned a responsibility, one should focus on executing it perfectly rather than worrying about the outcomes or alternatives. Example: A soldier on the border performs his duty of protecting the nation without questioning the situation, driven by his Swadharma.

📌 Context

Lord Krishna is encouraging Arjuna to abandon his hesitation and perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 183

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि संन्यासलक्षण खरें । अर्जुना पाहीं ॥ १८३ ॥

"Therefore, by the means of action, where true inaction is realized, that indeed is the real mark of renunciation; O Arjuna, observe this."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By action
आधारें Noun
Adhare
आधाराने
By support
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा अलिप्तता
Inaction or non-attachment
साचारें Adverb
Sachare
खरोखर
Truly
संन्यासलक्षण Noun
Sanyasalakshana
संन्यासाचे लक्षण
Characteristic of renunciation
पाहीं Verb
Pahi
पहा किंवा समजून घे
See or understand

💡 Meaning

Arjuna, understand that true renunciation is achieving a state of inaction through the performance of action itself, without attachment.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj redefines Sanyasa (renunciation). He posits that true renunciation is not the physical abandonment of actions, but the internal state of 'Akarmata' (inaction) achieved while performing actions. When an individual performs their duties without the ego of being the 'doer' and without attachment to the results, they reach a state where action no longer binds them. This synthesis of action and non-attachment is the hallmark of a true sage.

🎯 Practical Application

In daily life, focus on your responsibilities without being obsessed with the outcome. For example, a doctor treating a patient should focus on the treatment process with full dedication, without letting the fear of failure or the greed for fame affect their work.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation (Sanyasa) within the context of performing one's duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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