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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 1

आतां आत्मानुभवें चोखडा । जो योगु हा सुहाडा । तो सांगिजेल निवाडा । अवधारिजो ॥ १ ॥

"Now, this pure Yoga of self-experience, which is so beautiful, shall be explained clearly; please pay heed."

आतां Adverb
Ātāṃ
आता
Now
आत्मानुभवें Noun
Ātmānubhavēṃ
आत्म-अनुभवाने
By self-experience
चोखडा Adjective
Cōkhaḍā
शुद्ध किंवा निर्मळ
Pure or clean
सुहाडा Adjective
Suhāḍā
सुंदर किंवा उत्तम
Beautiful or excellent
सांगिजेल Verb
Sāṅgijēla
सांगितले जाईल
Will be told/explained
निवाडा Adverb
Nivāḍā
स्पष्टपणे किंवा निवडून
Clearly or decisively
अवधारिजो Verb
Avadhārijō
लक्ष देऊन ऐकावे
Listen attentively

💡 Meaning

Now, the pure Yoga of self-realization, which is beautiful and excellent, will be explained clearly; please listen to it attentively.

🔍 Deep Interpretation

In the opening verse of Chapter 6, Saint Dnyaneshwar introduces the 'Atmasanyam Yoga' (the Yoga of Self-Control). He describes this path as one that is purified by direct spiritual experience and is inherently beautiful and beneficial for the seeker. He promises to explain the intricacies of this yoga with great clarity and precision. He invites the audience to listen with profound attention, suggesting that the knowledge of the self requires a receptive and focused mind.

🎯 Practical Application

Before embarking on any profound learning or task, one must cultivate a state of attentive listening and mental clarity. Example: A student focusing entirely on a teacher's lecture to grasp a complex concept.

📌 Context

Saint Dnyaneshwar introduces the sixth chapter of the Bhagavad Gita, focusing on the path of meditation and self-control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 25

जेणे सांडिला देहाभिमानु । जो विसरला मी-तूंपणु । जयासी आत्मबोधु पूर्णु । हाता आला ॥ २५ ॥

"One who has cast off the pride of the body, who has forgotten the distinction of 'I' and 'thou', and into whose hands has come the full knowledge of the Self."

जेणे Pronoun
Jene
ज्याने
By whom
सांडिला Verb
Sandila
त्याग केला / सोडला
Abandoned / Given up
देहाभिमानु Noun
Dehabhimanu
शरीराचा अहंकार
Body-ego
मी-तूंपणु Noun
Mi-tumpanu
द्वैतभाव / भेदभाव
Duality / Sense of 'I' and 'You'
आत्मबोधु Noun
Atmabodhu
आत्मज्ञान
Self-realization
हाता आला Verb
Hata ala
प्राप्त झाला
Attained / Acquired

💡 Meaning

One who has abandoned body-ego, forgotten the sense of 'I' and 'You' (duality), and has attained complete Self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a realized soul. Such a person has transcended the identification with the physical body (Dehabhiman). They no longer perceive the world through the lens of duality—the distinction between 'I' and 'You' vanishes. This state is achieved when one attains complete Self-knowledge (Atmabodh), leading to a sense of oneness with the Supreme Reality. The verse emphasizes that liberation is not just an external renunciation but an internal transformation where the ego dissolves.

🎯 Practical Application

In daily life, we often get caught in ego and competition. By reducing our ego and treating others with equality, we can find inner peace. For example, instead of taking sole credit for a team success, acknowledging everyone's contribution reflects a lack of 'I-ness'.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained liberation and is established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 222

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । तेथें न विचारितां वर्म । आचरावें ॥ २२२ ॥

म्हणून जे योग्य कर्म आहे आणि जे आचरल्याने अधर्म होत नाही, ते गुपित शोधत न बसता सहजपणे करावे.

"Therefore, perform the duty that is appropriate and not unrighteous, without searching for its hidden secrets."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or Duty
अधर्म Noun
Adharma
पाप किंवा अयोग्य वर्तन
Unrighteousness
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret or Essence
आचरावें Verb
Aacharave
आचरणात आणावे किंवा करावे
Should perform

💡 Meaning

Therefore, perform the duty that is appropriate and does not lead to unrighteousness, without over-thinking its complexities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Vihita Karma' (prescribed duties). He suggests that if an action is righteous and aligned with one's nature, one should not waste time over-analyzing the 'Varma' (the hidden secrets or complexities) of the action. Instead, one should focus on the execution of the duty itself as a form of worship, trusting that righteous action leads to spiritual growth.

🎯 Practical Application

Instead of worrying about the outcome of a project or its long-term implications, a professional should focus on completing their assigned tasks with integrity and dedication.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's natural duty without being paralyzed by over-analysis.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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