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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 63

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले एकत्र । उभय दळ ॥

"In that manner, on the sacred land of Kurukshetra, both the armies assembled."

तैसे Adverb
Taise
त्याप्रमाणे / अशा प्रकारे
In that manner
कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्राचे मैदान
The field of Kurukshetra
पवित्र Adjective
Pavitra
पावन / शुद्ध
Sacred / Holy
एकत्र Adverb
Ekatra
एका ठिकाणी
Together
उभय Adjective
Ubhaya
दोन्ही
Both
दळ Noun
Dala
सैन्य / फौज
Army / Forces

💡 Meaning

In that way, on the holy field of Kurukshetra, both the armies gathered together.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the setting of the Great War. Kurukshetra is referred to as 'Dharmakshetra' (the field of righteousness), signifying that the conflict is not merely physical but a moral struggle between good and evil. The term 'Ubhaya Dala' refers to the two armies—the Pandavas and the Kauravas—who have assembled at this sacred site. This sets the stage for the divine discourse of the Bhagavad Gita within the Dnyaneshwari.

🎯 Practical Application

Think of your mind as Kurukshetra whenever you face a moral dilemma. Always choose the path of 'Dharma' or integrity. For example, choosing to work hard instead of taking a shortcut is like winning a battle on your own field of righteousness.

📌 Context

Sanjaya describes the gathering of the two opposing armies on the sacred field of Kurukshetra to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 126

मग तया कर्माचेनि नांवे । शून्यचि उरे स्वभावें । जैसे प्रलयांबुचेनि ओघें । सरिता नांव नुरे ॥

"Then, in the name of that karma, only void remains naturally; just as in the flood of the deluge, the name of the river does not remain."

कर्माचेनि Noun
karmācēni
कर्माच्या
of the action
शून्यचि Noun
śūnyaci
काहीच नाही / शून्यच
only void / nothingness
स्वभावें Adverb
svabhāvēṃ
सहजपणे / नैसर्गिकरीत्या
naturally
प्रलयांबुचेनि Noun
pralayāmbu-cēni
महाप्रलयाच्या पाण्याचा
of the deluge water
ओघें Noun
ōghēṃ
प्रवाहाने
in the flow
सरिता Noun
saritā
नदी
river
नुरे Verb
nurē
उरत नाही
does not remain

💡 Meaning

Just as a river loses its name in the flow of the great deluge, the name and identity of action naturally vanish for a realized soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the powerful metaphor of the 'Pralaya' (the Great Deluge). He explains that just as individual rivers lose their distinct names and identities when they merge into the vast waters of the deluge, the actions of a self-realized soul lose their 'karmic' identity. Since the Jnani (wise one) acts without the ego of being the 'doer' (Kartrutva-bhav), the actions do not create any bondage and naturally dissolve into the absolute reality (Brahman). The action exists physically, but its status as 'my karma' vanishes.

🎯 Practical Application

Practice doing your daily tasks without seeking personal credit or being attached to the identity of being the 'achiever'. For example, helping someone anonymously allows the action to be pure and free from the ego of 'I did this', leading to mental peace.

📌 Context

Dnyaneshwar Maharaj explains how the actions of a self-realized person dissolve into the ultimate reality, leaving no karmic residue.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 217

जेथ कर्म नाम आटले । कर्तेपणही हारपले । तेथ अकर्म सहज जाहले । आपणचि ॥ २१७ ॥

"Where the name of action is dissolved, and the sense of doership is lost, there 'inaction' happens naturally by itself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
आटले Verb
Aatale
संपले किंवा विरघळले
Dissolved or evaporated
कर्तेपण Noun
Kartepan
मी करतो हा भाव (अहंकार)
Sense of doership (ego)
हारपले Verb
Harapale
नाहीसे झाले किंवा हरवले
Lost or vanished
अकर्म Noun
Akarma
बंधमुक्त कर्म
Inaction or non-binding action
सहज Adverb
Sahaj
नैसर्गिकरित्या
Naturally or effortlessly
आपणचि Pronoun
Aapanachi
स्वतःहून
By itself

💡 Meaning

Where the very name of action is dissolved and the sense of doership is lost, there 'inaction' (non-binding action) occurs naturally by itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Karma Yoga. When a seeker attains self-realization, the very concept of 'action' as a separate entity dissolves because the 'doer' (ego) has vanished. Even though the physical body continues to perform actions in the world, since there is no sense of 'I am doing this,' the actions do not create any karmic bondage. This state is called 'Akarma'—where action exists physically but is non-existent spiritually. It is a natural state of being for the enlightened.

🎯 Practical Application

Apply this by performing your professional or personal duties without being attached to the result or the pride of being the 'achiever'. For example, a doctor treating a patient should feel they are an instrument of healing rather than the sole cause of the cure, which leads to mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where action and inaction merge due to the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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