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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 88

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे हे दुःखमूळ अनंता । विवंचितां दिसे ॥ ८८ ॥

"Therefore, O son of Pandu, do not serve these sense-objects at all; for when considered deeply, they are seen to be the very root of misery."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvathā
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
विवंचितां Verb
Vivañcitāṃ
विचार केला असता
Upon reflection

💡 Meaning

Therefore, O Arjuna, one should never indulge in sense objects. Upon reflection, it becomes clear that these are the root of all suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker about the deceptive nature of sensory objects. He states that although sensory pleasures (sound, touch, sight, taste, and smell) may appear pleasant initially, they are the ultimate source of misery. Just as poisonous food might taste sweet but leads to death, sensory indulgences lead to spiritual downfall. Through discrimination (Viveka) and deep contemplation, one realizes that these pleasures are transient and are the root cause of endless suffering. Therefore, one who seeks self-realization should not succumb to them.

🎯 Practical Application

In daily life, we often chase temporary pleasures like junk food or excessive screen time. While they feel good for a moment, they often lead to health issues or mental fatigue. Remembering this verse helps in practicing moderation and avoiding long-term pain for short-term gain.

📌 Context

Saint Dnyaneshwar explains the nature of sensory pleasures and why a seeker should avoid them to attain true peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 371

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला असे पहा हो । तयाचेचि ठायीं स्थिर राहो । प्रज्ञा माझी ॥

"Therefore, O mighty-armed Arjuna, his wisdom is steady whose senses are completely restrained from their objects."

म्हणोनि Adverb
Mhanoni
म्हणून
therefore
इंद्रियांचा Noun
Indriyancha
इंद्रियांचा
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जयासी Pronoun
Jayasi
ज्याला
to whom
स्थिर Adjective
Sthir
अढळ
steady
प्रज्ञा Noun
Pradnya
बुद्धी
wisdom

💡 Meaning

Therefore, one who has completely restrained their senses from their objects possesses steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is achieved only when one masters their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly objects to prevent the mind from wandering. This internal discipline is the foundation of 'Sthitaprajna' (a person of steady wisdom). Without controlling the senses, the intellect remains scattered and cannot realize the ultimate truth.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to react impulsively to criticism are practical ways to apply sense control for mental peace.

📌 Context

Lord Krishna explains to Arjuna that a person whose senses are under control is the one with stable wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 70

तेणें अंतःकरणवृत्ती । सांवरायाची शक्ती । हारविली सर्वथा ॥

"By that (surge of emotion), the capacity to steady the mind's disposition was lost entirely."

तेणें Pronoun
Tene
त्यामुळे
Because of that
अंतःकरणवृत्ती Noun
Antahkaranavritti
मनाची अवस्था
State of mind
सांवरायाची Verb
Savarayachi
आवरण्याची किंवा नियंत्रण करण्याची
To restrain or control
शक्ती Noun
Shakti
सामर्थ्य
Power or strength
हारविली Verb
Haravili
गमावली किंवा संपली
Lost or vanished
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely

💡 Meaning

Due to those intense pure emotions, the power to restrain or control the mind was completely lost.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of 'Samadhi' or spiritual absorption. When the 'Sattva' quality dominates the mind due to divine proximity or knowledge, the ego and the conscious effort to control one's emotions dissolve. Sanjaya, the narrator, experiences such an intense surge of pure emotions (Ashta-sattvika bhava) that his intellectual and physical capacity to restrain himself is completely overwhelmed by divine bliss.

🎯 Practical Application

This describes a state of flow or peak experience where one is so immersed in a higher purpose or divine feeling that self-consciousness disappears. Example: A musician becoming one with the music, losing all sense of time and surroundings.

📌 Context

As Sanjaya narrates the divine dialogue of the Bhagavad Gita to King Dhritarashtra, he becomes so overwhelmed by spiritual ecstasy that he loses his mental composure.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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