Tuesday, 27 April 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 92

म्हणौनि स्वधर्मु जो विहितु । तोचि आचरिजे उचितु । जैसा मार्गु हा सुवातु । चालतां न पावे ॥ ९२ ॥

"Therefore, perform your prescribed duty properly; for just as a good path does not cause weariness to the walker, so is the path of one's own duty."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
विहितु Adjective
Vihitu
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
आचरिजे Verb
Acharije
आचरण करावे
Should be practiced
उचितु Adjective
Uchitu
योग्य किंवा उचित
Appropriate or proper
सुवातु Noun
Suvatu
चांगला मार्ग
A good or smooth path

💡 Meaning

Therefore, perform the duty that is prescribed for you appropriately. Just as a smooth path does not cause fatigue while walking, following one's own duty is the easiest way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their prescribed duties (Swadharma) with integrity. He uses a beautiful metaphor of a well-paved road. Just as a traveler walking on a smooth, direct path does not experience fatigue or hardship, a person who adheres to their natural and social duties finds the path to spiritual liberation effortless. Imitating others' duties (Paradharma) is often fraught with danger and mental friction, whereas Swadharma aligns with one's inherent nature, making the journey of life meaningful and peaceful.

🎯 Practical Application

In professional life, focus on your specific role and excel in it rather than trying to mimic someone else's career path. For instance, an artist should focus on their creativity rather than forcing themselves into a corporate role that doesn't suit their nature.

📌 Context

Saint Dnyaneshwar explains the necessity of following one's natural duty (Swadharma) as a means to attain liberation without exhaustion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 73

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती स्थिर । आत्मरूपीं ॥ ७३ ॥

म्हणून बाह्य विषयांचा त्याग करून, जे निःसंशयपणे आपल्या अंतःकरणात आत्मस्वरूपी स्थिर होतात.

"Therefore, casting aside external objects, those who undoubtedly remain steady within the Self."

बाह्य Adjective
bahya
बाहेरील
External
विषय Noun
vishaya
इंद्रियांचे भोग
Objects of senses
सांडूनि Verb
sanduni
त्याग करून
Having abandoned
निःसंशय Adverb
nihsanshay
शंका नसलेले
Without doubt
स्थिर Adjective
sthir
अढळ
Steady
आत्मरूपीं Noun
atmarupi
स्वतःच्या स्वरूपात
In the form of Self

💡 Meaning

Therefore, those who abandon external sensory objects and undoubtedly become steady within their own Self are the realized ones.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of internal stability for spiritual progress. He explains that sensory objects pull the mind outward, creating distraction and doubt. A true seeker is one who discards these external dependencies and becomes 'Nihsanshay' (doubtless) regarding their true nature. By turning the consciousness inward and anchoring it in the 'Atman' (Self), one attains a state of permanent peace that is unaffected by the external world.

🎯 Practical Application

In modern life, practicing mindfulness by ignoring digital distractions to focus on inner growth or a specific task is a practical application of this teaching.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has achieved equanimity by detaching from the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 58

म्हणोनि कर्म सांडिजे । कीं नैष्कर्म्य होइजे । हें न घडे सहजे । कवणे काळीं ॥ ५८ ॥

"Therefore, renouncing action or achieving a state of actionlessness is never naturally possible at any time."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍijē
सोडून देणे
To abandon or give up
नैष्कर्म्य Noun
Naiṣkarmya
कर्मरहित अवस्था
State of actionlessness
सहजे Adverb
Sahajē
सहजपणे
Naturally or easily
काळीं Noun
Kāḷīṃ
वेळेत किंवा काळात
In time

💡 Meaning

Therefore, abandoning action or becoming entirely free from action is not naturally possible at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that total renunciation of action is an impossibility for anyone residing in a physical body. One cannot attain the state of 'Naishkarmya' (freedom from the bonds of action) simply by sitting idle or abandoning duties. Nature itself compels the body and mind to act. Therefore, true spiritual progress lies not in the cessation of work, but in performing one's duties without ego and attachment to results.

🎯 Practical Application

In professional life, one cannot expect growth by avoiding tasks. For instance, an employee must perform their duties to sustain their position; inaction is not an option for survival.

📌 Context

Saint Dnyaneshwar explains the inevitability of action for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile