Saturday, 17 April 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 119

म्हणोनि उचितें कर्मे । आचरावीं मनोधर्में । जेणें पाविजे परमे । पुरुषार्थासी ॥ ११९ ॥

"Therefore, perform appropriate actions with mental discipline, by which the supreme goal of life is attained."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचितें Adjective
Uchite
योग्य किंवा विहित
Appropriate or prescribed
आचरावीं Verb
Acharavi
आचरणात आणावीत किंवा करावीत
Should be practiced or performed
मनोधर्में Noun
Manodharme
मनाच्या धर्माने किंवा एकाग्रतेने
With mental discipline or devotion
पाविजे Verb
Pavije
प्राप्त व्हावे
To attain
पुरुषार्थासी Noun
Purusharthasi
परम ध्येयाला (मोक्षाला)
To the ultimate goal of life

💡 Meaning

Therefore, perform your rightful duties with a disciplined mind, so that you may attain the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of selfless action. He advises that an individual should perform their rightful and prescribed duties (Swadharma) with complete mental integrity. By performing actions as a matter of duty rather than out of desire for results, and by keeping the mind focused and pure, one transcends the worldly cycle. Such disciplined action becomes a path to 'Param Purushartha', which is the ultimate spiritual liberation or Moksha.

🎯 Practical Application

In professional life, if an employee focuses on the quality and integrity of their work rather than just the salary or promotion, they achieve both excellence and inner satisfaction.

📌 Context

Saint Dnyaneshwar explains how performing one's natural duties with the right mental attitude leads to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 44

जेणे विषयांचेनि मिषे । बुद्धीचिये कळा नाशे । जेणे मोहविले असे । विवेकबळ ॥

"Through the lure of sense-objects, the light of the intellect is extinguished, and the strength of discrimination is deluded."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
on the pretext of
बुद्धीचिये Noun
Buddhichiye
बुद्धीची
of the intellect
नाशे Verb
Nashe
नाश होतो किंवा लोप पावते
is destroyed
मोहविले Verb
Mohavile
भुलविले किंवा मोहित केले
deluded or charmed
विवेकबळ Noun
Vivekabala
सारासार विचार करण्याची शक्ती
power of discrimination

💡 Meaning

Through the pretext of sensory pleasures, the brilliance of the intellect is destroyed, and the power of discrimination is deluded.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the destructive nature of sensory attachments. When a person becomes obsessed with worldly pleasures, their intellectual clarity is diminished. This obsession acts as a veil that blinds the 'Viveka' (the power to distinguish between right and wrong), leading the individual away from their true purpose and spiritual growth. The 'brilliance' of the mind is lost when it is constantly chasing external gratifications.

🎯 Practical Application

In modern life, if a person prioritizes instant gratification (like excessive social media) over long-term goals, their focus weakens. One must use 'Viveka' to choose meaningful work over temporary distractions.

📌 Context

Saint Dnyaneshwar explains how attachment to worldly pleasures clouds human judgment and destroys the power of discrimination.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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