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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 182

म्हणोनि तूं अर्जुना । झणीं चित्तीं वाहासी खेदना । जे हे सर्वथा मारिजेना । कल्पांतींही ॥ १८२ ॥

"Therefore, O Arjuna, do not let sorrow enter your mind; for this (soul) is never slain, even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
झणीं Adverb
Jhaṇīṃ
मुळीच / चुकूनही
At all / By any means
चित्तीं Noun
Cittīṃ
मनात
In the mind
खेदना Noun
Khedanā
दुःख / शोक
Grief / Sorrow
मारिजेना Verb
Mārijenā
मारले जात नाही
Cannot be killed
कल्पांतींही Noun
Kalpāntīṃhī
युगाच्या शेवटी सुद्धा
Even at the end of the eon

💡 Meaning

Therefore, O Arjuna, do not harbor any grief in your heart; for this soul can never be killed, even at the end of the universe.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the absolute indestructibility of the Atman (Soul). He advises Arjuna not to harbor even a trace of grief in his heart. The core argument is that while the physical body is subject to birth and death, the soul remains untouched by time. Even during 'Kalpanta'—the dissolution of the entire universe—the soul cannot be destroyed. This realization is meant to liberate Arjuna from the fear of sin and the pain of losing his kinsmen, shifting his focus from the transient body to the eternal truth.

🎯 Practical Application

When dealing with the loss of a loved one or a major life change, reflecting on this verse helps one understand that the essence of life is eternal, providing the strength to move forward without being paralyzed by grief.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul to Arjuna to remove his delusion and grief regarding the upcoming battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 1

तंव अर्जुन म्हणे देवा । जरी हा विचारु बरवा । तरी मज कां या कवा । झुंजविसी ॥

"Then Arjuna said, O Lord, if this path of knowledge is better, then why do you engage me in this battle?"

तंव Adverb
Tanva
तेव्हा
Then
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Good or Superior
विचारु Noun
Vicharu
विचार किंवा मत
Thought or Opinion
झुंजविसी Verb
Jhunjavisi
युद्ध करायला लावतोस
Making me fight
कवा Adverb
Kava
कशासाठी किंवा का
Why or for what

💡 Meaning

Then Arjuna said, O Lord, if you consider the path of knowledge to be superior, then why are you urging me to engage in this terrible war?

🔍 Deep Interpretation

In the opening of the third chapter of Dnyaneshwari, Arjuna seeks clarification from Krishna. In the previous chapter, Krishna praised the path of knowledge and the steady intellect. Arjuna perceives a contradiction: if knowledge is superior to action, why is he being urged to engage in a violent war? This verse sets the stage for the discourse on Karma Yoga, where Krishna explains that action and knowledge are not mutually exclusive but complementary.

🎯 Practical Application

When faced with conflicting advice or paths, it is essential to seek clarity from a mentor. Example: Asking a teacher for guidance when confused between two career paths.

📌 Context

Arjuna is confused after hearing about the importance of intellect (Buddhi) in the previous chapter and asks why he must still perform the difficult task of fighting.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 233

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि | आचरावें || २३३ ||

"Therefore, O Archer, do not ever abandon action; but perform it by renouncing the hope for its fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कामाचा
To the action / duty
संडवे Verb
Sandave
त्याग करावा / सोडावे
Should abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should perform / practice

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them while letting go of the desire for the results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that total renunciation of action is neither possible nor desirable for a seeker. The secret to spiritual liberation lies not in avoiding work, but in transforming the attitude towards work. By surrendering the desire for specific outcomes (Nishkama Karma), one remains untouched by the binding nature of actions. This verse serves as a bridge between worldly duties and spiritual growth.

🎯 Practical Application

A professional should focus on delivering the best quality of work (action) rather than being constantly distracted by thoughts of a promotion or bonus (fruit).

📌 Context

In the context of the Bhagavad Gita's third chapter, Dnyaneshwar Maharaj explains to Arjuna that performing one's duty is essential, but the attachment to the results is what causes bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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