Saturday, 27 March 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 242

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥

म्हणोनि समर्थें जे जे कीजे । तें तें लोकीं प्रमाण मानिजे । मग सामान्येंही अनुष्ठिजे । तेंचि मार्गें ॥

"Therefore, whatever a powerful (great) person does, that is accepted as a standard by the world; then common people also follow the same path."

समर्थें Noun
Samarthe
सामर्थ्यवान किंवा श्रेष्ठ व्यक्तीने
By the powerful or great person
कीजे Verb
Kije
केले जाते
Is done
लोकीं Noun
Loki
जगामध्ये किंवा लोकांकडून
In the world or by people
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or authority
अनुष्ठिजे Verb
Anushthije
आचरण केले जाते
Is practiced
मार्गें Noun
Marge
मार्गाने
By the path

💡 Meaning

Whatever a great person does, common people follow that as a standard and walk on the same path.

🔍 Deep Interpretation

In this commentary on the Bhagavad Gita, Saint Dnyaneshwar emphasizes that the conduct of influential individuals becomes the standard for society. Common people often lack the deep philosophical understanding to determine the right path, so they naturally emulate those they respect. This places a heavy moral responsibility on leaders, scholars, and elders. If they act with integrity and follow their duties (Dharma), the rest of society remains stable and righteous. Conversely, if leaders falter, the social fabric degrades. Thus, one must act responsibly not just for oneself, but for the collective good.

🎯 Practical Application

In any organization, the culture is set by the top leadership. Example: If a CEO prioritizes transparency and honesty, the employees will naturally value and practice those same principles in their daily work.

📌 Context

Shri Krishna explains to Arjuna that a wise person must perform their duties because their actions serve as a blueprint for the rest of society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 31

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच द्वेषा । अंतःकरणीं ॥ ३१ ॥

"Therefore, know him alone to be a Sanyasi, who neither harbors any hope (desire) nor holds any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known
आशा Noun
Aasha
इच्छा किंवा अपेक्षा
Desire or hope
द्वेषा Noun
Dvesha
तिरस्कार किंवा मत्सर
Hatred or malice
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind

💡 Meaning

Know him to be a true Sanyasi who neither desires anything nor hates anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi as one who has transcended the dualities of desire and hatred. A person who does not crave worldly gains and does not harbor ill-will toward others is considered a perpetual renunciant. Such an individual is free from the bondage of Karma even while living in the material world, as their actions are not driven by ego or attachment.

🎯 Practical Application

In daily life, practicing detachment from results and avoiding grudges leads to stress-free living. For example, helping a colleague without expecting a favor in return is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the internal characteristics of a true Sanyasi, emphasizing that renunciation is a state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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