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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 227

परि फळाची वासना । न धरीं तूं अर्जुना । आणि कर्माचां अभिमाना । सांडूनि देईं ॥

"But do not harbor desire for the fruit, O Arjuna, and abandon the pride of being the doer of actions."

वासना Noun
Vasana
इच्छा किंवा अपेक्षा
Desire or expectation
अभिमाना Noun
Abhimana
अहंकार किंवा गर्व
Ego or pride
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or giving up
धरीं Verb
Dharin
धरणे किंवा बाळगणे
To hold or keep
कर्माचां Noun
Karmachan
कर्माचा
Of the action

💡 Meaning

O Arjuna, do not harbor desire for the fruits of your actions, and also give up the ego of being the doer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the essence of selfless action. He advises Arjuna to perform his duties without being attached to the results. Furthermore, he emphasizes the renunciation of the ego—the feeling of 'I am the doer'. By detaching oneself from the fruits and the pride of action, one attains spiritual liberation and remains unaffected by the dualities of success and failure. This is the core teaching of performing duty for duty's sake.

🎯 Practical Application

While working on a project, focus entirely on the quality of your work and the service it provides, rather than being constantly distracted by thoughts of the promotion or reward you might receive.

📌 Context

Lord Krishna explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing the renunciation of both fruit and ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 5

बहूनि मे व्यतीतानि जन्मानि तव चार्जुन । तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप ॥ ५ ॥

तरी तूं आणि मी अर्जुन । बहुतीं जन्मीं जालों हीन । परी तें तुज न स्मरे मी जाणें । सर्वही पूर्ण ॥ ५ ॥

"Many births of mine and yours have passed, O Arjuna. I know them all, but you do not know them."

तूं Pronoun
Tu
तू (अर्जुन)
You
मी Pronoun
Mi
मी (श्रीकृष्ण)
I
बहुतीं Adjective
Bahuti
अनेक / पुष्कळ
Many
जन्मीं Noun
Janmi
जन्मांमध्ये
In births
स्मरे Verb
Smare
आठवणे
To remember
जाणें Verb
Jane
जाणतो / माहिती आहे
To know
पूर्ण Adverb
Purna
संपूर्णपणे
Completely

💡 Meaning

O Arjuna, both you and I have passed through many births. You do not remember them, but I know them all perfectly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on Krishna's declaration of His divinity. While both the individual soul (Jiva) and the Supreme Lord (Ishvara) undergo numerous incarnations, the Jiva is bound by the veil of Maya, leading to the loss of memory of previous existences. Krishna, being the master of Maya and the eternal witness, remains untouched by this forgetfulness. He possesses complete and simultaneous knowledge of all past, present, and future events, establishing His position as the omniscient Supreme Being.

🎯 Practical Application

This verse teaches us humility and trust in a higher intelligence. When we face inexplicable situations, we should realize that our perspective is limited to this life, while the Divine sees the entire journey of our soul across lifetimes.

📌 Context

Lord Krishna explains the concept of divine omniscience versus human ignorance regarding past lives.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 92

म्हणोनि विषय हे सर्वथा । न सेविजे पांडुसुता । जे हे दुःखमूळ अनर्था । विरूढले असे ॥ ९२ ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all; for they are the very root of misery and the source of all evils."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pandusuta
अर्जुना (पांडूचा पुत्र)
Arjuna (Son of Pandu)
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of misery
अनर्था Noun
Anartha
संकटांना / अनर्थाला
Calamity / Evil
विरूढले Verb
Virudhale
वाढलेले / पसरलेले
Grown / Spread

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures (Vishaya) are the primary source of all human suffering. While they may appear attractive and pleasurable at the onset, they are inherently rooted in misery. He describes them as the 'root of calamity' that grows and spreads within a person's life, leading to spiritual and mental downfall. A wise person (Viveki) recognizes that these pleasures are transient and lead to long-term pain, hence they practice detachment and self-restraint to achieve lasting peace.

🎯 Practical Application

Consider the modern addiction to digital screens or unhealthy habits. They provide instant gratification but lead to long-term health issues and mental fatigue. Practicing moderation and being mindful of our consumption is the practical application of this wisdom.

📌 Context

Dnyaneshwar Maharaj explains the deceptive nature of sensory pleasures and advises Arjuna to stay away from them to avoid suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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