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Tuesday, 02 March 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 110

जेथ विषयांचे नाव नाही। आणि इंद्रियांची गोठी नाही। तेथ मन हे आपणची पाही। आपणयाते॥

"Where there is no trace of sensory objects and no talk of the senses, there the mind beholds itself by itself."

जेथ Adverb
Jetha
जेथे
Where
विषयांचे Noun
Vishayanche
भोगाच्या वस्तूंचे
Of sensory objects
इंद्रियांची Noun
Indriyanchi
ज्ञानेंद्रियांची
Of the senses
गोठी Noun
Gothi
गोष्ट किंवा चर्चा
Talk or mention
पाही Verb
Pahi
पाहते
Sees
आपणयाते Pronoun
Aapanyate
स्वतःला
To oneself

💡 Meaning

In a state where there is no mention of sensory objects and no activity of the senses, the mind perceives itself through itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of internal yoga. In this state, the attraction to sensory objects vanishes, and the senses cease their outward activities. The mind, no longer distracted by the external world, turns inward and perceives its own true essence (the Self). It is a state of pure consciousness where the observer and the observed become one, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing mindfulness helps reduce stress. For example, taking five minutes of silence to observe your thoughts without judgment helps in gaining mental clarity and self-control.

📌 Context

Saint Dnyaneshwar describes the state of deep meditation where the mind becomes self-aware and detached from the external world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 88

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे हे दुःखमूळ अनंता । विवंचितां दिसे ॥ ८८ ॥

"Therefore, O son of Pandu, do not serve these sense-objects at all; for when considered deeply, they are seen to be the very root of misery."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvathā
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
विवंचितां Verb
Vivañcitāṃ
विचार केला असता
Upon reflection

💡 Meaning

Therefore, O Arjuna, one should never indulge in sense objects. Upon reflection, it becomes clear that these are the root of all suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker about the deceptive nature of sensory objects. He states that although sensory pleasures (sound, touch, sight, taste, and smell) may appear pleasant initially, they are the ultimate source of misery. Just as poisonous food might taste sweet but leads to death, sensory indulgences lead to spiritual downfall. Through discrimination (Viveka) and deep contemplation, one realizes that these pleasures are transient and are the root cause of endless suffering. Therefore, one who seeks self-realization should not succumb to them.

🎯 Practical Application

In daily life, we often chase temporary pleasures like junk food or excessive screen time. While they feel good for a moment, they often lead to health issues or mental fatigue. Remembering this verse helps in practicing moderation and avoiding long-term pain for short-term gain.

📌 Context

Saint Dnyaneshwar explains the nature of sensory pleasures and why a seeker should avoid them to attain true peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 201

म्हणौनि कर्मे तरी कीजती । परि तीं कर्तेपणा न येती । जैसा सूर्य प्रकाशु न घेती । तैसे जाणावे ॥

"Therefore actions are performed, but they do not bring doership; just as the sun does not take the light, so should it be known."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
कर्मे Noun
Karme
कर्मे / कार्ये
Actions
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मीपणा / अहंकार
Doership / Ego
सूर्य Noun
Surya
सूर्य
Sun
प्रकाशु Noun
Prakashu
प्रकाश
Light
जाणावे Verb
Janave
समजावे
Should be known

💡 Meaning

Therefore, actions are indeed performed, but they do not result in a sense of doership. Just as the sun provides light but does not possess it for itself, so should this be understood.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of 'Nishkama Karma' (selfless action). He uses the analogy of the sun, which illuminates the entire world but remains untouched by the actions happening in that light. The sun provides light naturally without any sense of possession or ego. Similarly, a wise person performs all necessary duties and actions required by their station in life, but they do not let the ego of 'I am the doer' touch their consciousness. Since there is no attachment to the results or the pride of action, these deeds do not bind the individual to the cycle of karma.

🎯 Practical Application

In daily life, perform your duties (like studying, working, or helping others) without bragging about them. For example, a tree gives fruit but does not eat it itself; similarly, we should work for the welfare of others without letting success inflate our ego.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without attachment or the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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