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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 150

म्हणोनि अर्जुना पाहीं । या बुद्धीसारिखें कांहीं । पवित्र दुजें नाहीं । तिहीं लोकीं ॥ १५० ॥

"Therefore, O Arjuna, see; there is nothing as holy as this wisdom in the three worlds."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा किंवा लक्षात घे
See or observe
बुद्धीसारिखें Noun
Buddhīsārikhēṃ
बुद्धीप्रमाणे
Like the intellect/wisdom
पवित्र Adjective
Pavitra
शुद्ध किंवा पावन
Pure or sacred
दुजें Adjective
Dujēṃ
दुसरे
Second or other
तिहीं लोकीं Noun
Tihīṃ lōkīṃ
तिन्ही जगात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as pure as this spiritual wisdom in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme purity of spiritual intellect (Buddhi). He asserts that in all the three realms of existence (Earth, Heaven, and the Underworld), there is nothing as sanctifying as the wisdom that leads to self-realization. This 'Buddhi' is not just worldly intelligence but the refined discernment that distinguishes between the eternal soul and the transient body, acting as the ultimate purifier of the human soul.

🎯 Practical Application

In daily life, prioritize gaining clarity and wisdom over material gains. For example, when faced with a difficult choice, instead of acting on impulse, use your inner discernment to choose the path that is ethically right and beneficial for long-term peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of spiritual wisdom (Buddhi) to Arjuna during the discourse on the stable intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 242

म्हणोनि हा नित्य । सर्वगत आणि शाश्वत । अचल हा सनातन । निभ्रांत मानीं ॥

"Therefore, know this (soul) to be eternal, omnipresent, stable, immovable, and ancient; believe this without doubt."

नित्य Adjective
Nitya
कायम टिकणारा
Eternal
सर्वगत Adjective
Sarvagata
सर्वव्यापी
Omnipresent
शाश्वत Adjective
Shashvata
कधीही न संपणारा
Perpetual
अचल Adjective
Achala
स्थिर
Immovable
सनातन Adjective
Sanatana
अनादी
Ancient
निभ्रांत Adjective
Nibhranta
शंकारहित
Without doubt

💡 Meaning

Therefore, consider this soul to be eternal, omnipresent, unchanging, immovable, and ancient, without any doubt.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the fundamental attributes of the Atman (Soul). He emphasizes that the soul is 'Nitya' (eternal), 'Sarvagata' (omnipresent), and 'Shashvata' (everlasting). Unlike the physical body which undergoes birth, growth, and death, the soul remains 'Achala' (immobile/stable) and 'Sanatana' (ancient/timeless). He urges Arjuna to accept this truth without any doubt ('Nibhranta'), helping him overcome the grief of losing physical forms in battle. This realization is the key to liberation from the cycle of birth and death.

🎯 Practical Application

Understanding that our core essence is indestructible helps in facing life's challenges with equanimity. Example: Not being overly distressed by physical loss, knowing the spirit remains untouched by worldly changes.

📌 Context

Saint Dnyaneshwar explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 20

म्हणौनि संन्यासु तोचि योगु। हा जाणें पैं सुयोगु। येथें भेदाचा प्रसंगु। मानूं नको॥

म्हणून संन्यास तोच योग आहे, हे तू चांगल्या प्रकारे समजून घे. यामध्ये कोणताही भेद मानण्याचे कारण नाही.

"Therefore, Sanyasa is Yoga itself; know this to be the right path. Do not entertain any thought of difference here."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास
Renunciation
योगु Noun
Yogu
योग
Yoga
जाणें Verb
Jane
समजून घे
Know or Understand
भेदाचा Noun
Bhedacha
फरकाचा
Of difference
प्रसंगु Noun
Prasangu
प्रसंग किंवा कारण
Occasion or reason

💡 Meaning

Therefore, understand that Sanyasa is indeed Yoga. Do not perceive any difference between the two.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar bridges the gap between Sanyasa (renunciation of the fruits of action) and Karma Yoga (the yoga of selfless action). He asserts that they are not two distinct paths but two sides of the same coin. A person who performs their duty without attachment is a Sanyasi in spirit. The 'difference' is only in perception, not in the ultimate spiritual realization. He urges the seeker to discard the notion of duality between these two paths.

🎯 Practical Application

Apply this by performing your daily tasks with full commitment but without being emotionally crippled by the outcome. For instance, a student studying for knowledge rather than just grades embodies this principle.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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