Tuesday, 17 November 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 260

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु आश्रमू । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥ २६० ॥

"Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult, one should practice only that."

स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
maṅgalu
पवित्र किंवा कल्याणकारी
Auspicious or sacred
आश्रमू Noun
āśramū
आश्रयस्थान किंवा विसावा
Refuge or abode
अतिविषमु Adjective
ativiṣamu
अत्यंत कठीण किंवा विषम
Extremely difficult
अनुष्ठावा Verb
anuṣṭhāvā
आचरावा किंवा पालन करावे
Should be practiced

💡 Meaning

Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult to perform, one should still practice it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one's own duty (Swadharma) is the most auspicious path for spiritual growth. He argues that even if performing one's duty seems difficult, arduous, or less rewarding in the short term compared to someone else's path, one must remain steadfast in it. Imitating another's duty (Paradharma) is considered dangerous because it is not aligned with one's true nature. True peace and liberation are found in fulfilling the responsibilities that naturally belong to us.

🎯 Practical Application

Focus on your own strengths and responsibilities rather than envying or copying others. Example: A professional should excel in their chosen field with integrity rather than switching to a different career just because it looks easier or more profitable from the outside.

📌 Context

Saint Dnyaneshwar explains the superiority of following one's own inherent duty (Swadharma) over imitating others.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 344

जैसा पूर्णत्वें सरिता । सिंधु जाली पांडुसुता । तैसे कामनेसी सर्वथा । ठावो नाही ॥

"As the river, in its fullness, becomes the ocean, O son of Pandu, so there is no place at all for desire in the wise."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
पूर्णत्वें Adverb
Purnatve
पूर्णपणे
Completely
सरिता Noun
Sarita
नदी
River
सिंधु Noun
Sindhu
समुद्र
Ocean
कामनेसी Noun
Kamanesi
इच्छेला / वासनेला
To desire
ठावो Noun
Thavo
जागा / स्थान
Place

💡 Meaning

Just as a river becomes the ocean upon reaching it, in the same way, there is no place at all for any desires in the heart of a wise person.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a self-realized soul. Just as rivers flow from all directions and merge into the vast ocean, losing their individual identity and becoming one with the sea, all worldly desires enter the mind of a wise person but dissolve into his inner peace. He remains unaffected and stable because he is established in the Self (Atman), which is already complete and infinite. For such a person, external objects do not create any new cravings.

🎯 Practical Application

Practice contentment and focus. When you are internally satisfied with your purpose, external distractions and temptations lose their power over you. Example: Staying committed to a healthy lifestyle despite being surrounded by junk food because your inner goal is stronger.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained steady wisdom (Sthitaprajna), comparing their mind to an ocean that absorbs all rivers.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 230

जेथ कर्म नाम हारपलें । कर्तेपणही गेलें । तें ब्रह्मचि होऊनि ठेलें । आपणपां ॥ २३० ॥

"Where the very name of action vanishes and the sense of doership is lost, one becomes Brahman within oneself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
हारपलें Verb
Harapale
नष्ट झाले किंवा हरवले
Lost or vanished
कर्तेपण Noun
Kartepan
मी करणारा आहे हा भाव
Sense of doership
ब्रह्मचि Noun
Brahmachi
परब्रह्मच
The Supreme Reality itself
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
In oneself

💡 Meaning

Where the name 'action' is lost and the sense of being the 'doer' is gone, that person becomes Brahman themselves within their own being.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual realization. When a seeker attains true knowledge, the distinction between the actor, the action, and the object of action disappears. The 'I' (ego) that claims 'I am the doer' dissolves. At this stage, the individual realizes that they are not separate from Brahman (the Ultimate Reality). Just as a salt doll merging into the ocean becomes the ocean itself, the enlightened soul's actions are no longer bound by the laws of cause and effect because they are performed in a state of oneness with the Divine.

🎯 Practical Application

Practice performing your duties without the ego of 'I am doing this.' For example, when helping someone, do not expect recognition; instead, feel that the Divine is working through you. This reduces stress and brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the sense of doership dissolves into the Supreme Reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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