Wednesday, 04 November 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 6

जेथें अर्जुना हें चित्त । आपणया आपणचि होय मित्र । तरी आपणया आपणचि घात । आपणचि करी ॥ ६ ॥

"Where, O Arjuna, this mind becomes its own friend, there it also causes its own destruction."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
मित्र Noun
Mitra
दोस्त किंवा साहाय्यक
Friend or ally
घात Noun
Ghaat
नाश किंवा नुकसान
Destruction or harm
आपणया Pronoun
Aapanaya
स्वतःला
To oneself
करी Verb
Kari
करतो
Does or performs

💡 Meaning

O Arjuna, when this mind becomes its own friend, it helps itself; otherwise, it causes its own destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that the self is its own friend and its own enemy. He emphasizes that the mind is the pivot of spiritual evolution. A disciplined mind, conquered through yoga and wisdom, acts as a benefactor that leads the soul toward liberation. Conversely, an uncontrolled mind, enslaved by sensory desires, becomes a self-destructive force. The verse teaches that one's internal state determines their external reality and spiritual progress.

🎯 Practical Application

In practical life, if we control our impulses like anger or procrastination, our mind acts as a 'friend' helping us achieve goals. If we let these impulses rule us, our mind becomes an 'enemy' leading to failure.

📌 Context

Saint Dnyaneshwar explains the dual nature of the mind as both a friend and an enemy based on self-discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 218

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

म्हणोनि अर्जुना तोचि जाणावा । जो कर्माचां लोटीं न पाविजे विसांवा । आणि अकर्माचां ठावीं न संवावा । कर्माचिया ओढी ॥

"Therefore Arjuna, recognize him alone as wise, who finds no rest (stagnation) in the flood of actions, and is not touched by the pull of actions in the state of inaction."

लोटीं Noun
Loti
प्रवाहामध्ये किंवा ओघात
In the flood or surge
विसांवा Noun
Visanva
विश्रांती किंवा अडकणे
Rest or getting stuck
ठावीं Noun
Thavi
ठिकाणी किंवा स्थितीत
In the place or state
ओढी Noun
Odhi
आकर्षण किंवा ओढ
Pull or attraction
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known

💡 Meaning

Therefore, Arjuna, know him to be the wise one, who is not overwhelmed by the surge of actions and is not pulled by desires even in a state of physical inaction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true liberation is not about physical renunciation of work, but about mental detachment. A wise person is one who remains unperturbed even in the midst of intense activity and does not harbor mental cravings for action when physically inactive. This state of 'inaction in action' is the hallmark of a realized soul.

🎯 Practical Application

In professional life, staying calm during a high-pressure deadline and not overthinking about work during your time off is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person who has transcended the bondage of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 129

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेंचि करीं तूं परम । पुरुषार्थालागीं ॥ १२९ ॥

"Therefore, perform that which is the right action and which constitutes your duty, for the sake of the ultimate goal."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Proper / Appropriate
आचरतां Verb
Ācaratāṃ
आचरण करताना
While practicing / performing
सधर्म Noun
Sadharma
स्वधर्म / कर्तव्य
Righteous duty
पुरुषार्थालागीं Noun
Puruṣārthālāgīṃ
परम ध्येयासाठी / पुरुषार्थासाठी
For the sake of the ultimate goal

💡 Meaning

Therefore, perform only that action which is proper and which constitutes your righteous duty, in order to achieve the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Ucita Karma' (Appropriate Action). He advises that one should only engage in actions that are righteous and aligned with one's inherent duty (Swadharma). Performing such duties without attachment to the results is the path to achieving 'Parama Purushartha'—the supreme goal of human life, which is liberation or self-realization.

🎯 Practical Application

In professional life, an employee should focus on their core responsibilities with integrity. For example, a teacher's 'proper action' is to educate students sincerely. By fulfilling this duty, they contribute to society and achieve personal fulfillment.

📌 Context

Shri Krishna, through Saint Dnyaneshwar's commentary, explains to Arjuna that performing one's natural duty is the only way to attain spiritual perfection.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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