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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun
Vishayi
भोगांची इच्छा करणारा
Sensualist or one who seeks pleasure
विषयांतें Noun
Vishayante
इंद्रियांच्या भोगांना
Objects of senses
मनीं Noun
Mani
मनामध्ये
In the mind
वाहे Verb
Vahe
चिंतन करतो किंवा वाहतो
Carries or contemplates
संगु Noun
Sangu
आसक्ती किंवा सोबत
Attachment or association
उपजे Verb
Upaje
निर्माण होते
Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 165

म्हणोनि अर्जुना ऐकें । हें संन्यासुचि पैं निकें । जेथ कर्मफळाचें ठाणें न टिके । कवणें काळीं ॥ १६५ ॥

"Therefore, Arjuna, listen; this renunciation is truly good, where the station of the fruit of action does not stay at any time."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
संन्यासुचि Noun
Sannyasuchi
संन्यासच
Renunciation indeed
निकें Adjective
Nike
चांगले किंवा उत्तम
Good or pure
कर्मफळाचें Noun
Karmaphalache
कर्माच्या फळाचे
Of the fruit of action
ठाणें Noun
Thane
स्थान किंवा वास्तव्य
Station or place
कवणें Pronoun
Kavane
कोणत्याही
Any

💡 Meaning

Therefore Arjuna, listen; this path of renunciation is truly excellent, where the attachment to the fruits of action never remains at any time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true renunciation (Sannyasa) is not the abandonment of physical actions, but the abandonment of the desire for the fruits of those actions. When an individual performs their duty without the ego of being the 'doer' and without craving for the outcome, the 'station' or bondage of karma cannot establish itself. This state of mind ensures that the individual remains free even while being active in the world.

🎯 Practical Application

In professional life, focus on the quality of your contribution rather than obsessing over the promotion or bonus. This mindset reduces anxiety and leads to more authentic success.

📌 Context

Lord Krishna explains to Arjuna the essence of performing duties without being bound by their results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 93

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशु । तैसा आत्मप्रकाशाचा सौरसु । आत्मचि जाणे ॥

"As the reflection of the sky in the sky dissolves in the sky itself, so the essence of the light of the Self is known by the Self alone."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशु Noun
Nashu
लय किंवा नाश
Dissolution or destruction
सौरसु Noun
Saurasu
गोडी किंवा आनंद
Bliss or essence
आत्मचि Pronoun
Atma-chi
आत्माच
The Self alone

💡 Meaning

Just as the appearance of the sky dissolves into the sky itself, the bliss of the light of the Self is known only by the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the state of self-realization. Just as an illusion appearing in the sky (like its blue color or clouds) eventually dissolves back into the sky because it was never separate from it, the brilliance and bliss of the Self are known only by the Self. This experience transcends the intellect and senses; it is a state of pure consciousness where the knower and the known become one.

🎯 Practical Application

In daily life, instead of seeking validation from the outside world to understand your worth, look within. Example: Finding inner peace and confidence through self-reflection during times of external criticism.

📌 Context

Saint Dnyaneshwar explains the self-luminous and non-dual nature of the Atman (Self) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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