Friday, 31 July 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 73

म्हणोनि अज्ञानाचेनि मूळें । जे हे संशयाचीं पडळें । तीं ज्ञानशस्त्रें प्रबळें । तोडूनि पाडीं ॥ ७३ ॥

म्हणोनि अज्ञानाचेनि मुळे । जे हे संशयाची पडळे । ती ज्ञानशस्त्रे प्रबळे । तोडूनि पाडी ॥ ७३ ॥

"Therefore, these veils of doubt, rooted in ignorance, should be cut down with the powerful weapon of knowledge."

अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानामुळे
due to ignorance
संशयाचीं Noun
Sanshayachin
संशयाची
of doubt
पडळें Noun
Padalen
पडदे किंवा आवरणे
veils or layers
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानाच्या शस्त्राने
with the weapon of knowledge
प्रबळें Adjective
Prabalen
शक्तिशाली
powerful
तोडूनि Verb
Toduni
नष्ट करून किंवा तोडून
by cutting or breaking

💡 Meaning

Therefore, destroy these veils of doubt that have arisen from the root of ignorance, using the powerful weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a fundamental reality but a product of ignorance. He compares doubt to a 'padal' (a film or cataract over the eye) that obscures vision. To regain clarity, one must use the 'Jnana-shastra' (the weapon of knowledge). This scholarly interpretation suggests that intellectual conviction combined with spiritual experience is the only way to overcome the paralysis caused by indecision and lack of faith.

🎯 Practical Application

In practical life, whenever you are paralyzed by indecision, seek the truth and gather facts. For instance, if you doubt your ability to complete a project, gain the necessary skills and information; this knowledge will automatically remove the doubt and give you the confidence to act.

📌 Context

In the concluding verses of the fourth chapter, Krishna (through Dnyaneshwar's commentary) urges Arjuna to slash through the confusion of the mind using the sword of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 87

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेचि करीं तूं परम । मन लावूनि ॥ ८७ ॥

"Therefore, perform the duty which is appropriate and righteous with great concentration."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य / विहित
Appropriate / Prescribed
कर्म Noun
Karma
कार्य / कर्तव्य
Action / Duty
सधर्म Adjective
Sadharma
धर्माला अनुसरून / न्याय्य
Righteous / Lawful
आचरतां Verb
Acharata
आचरण करताना / पाळताना
While practicing
परम Adjective
Parama
अत्यंत / श्रेष्ठ
Greatly / Supreme

💡 Meaning

Therefore, perform that duty which is appropriate and righteous with complete concentration and devotion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's prescribed duties. He advises that one should identify actions that are appropriate and aligned with righteousness (Dharma). Instead of seeking to abandon action, one should perform these duties with absolute focus and sincerity. The quality of action is determined by the intent and concentration behind it.

🎯 Practical Application

In daily life, instead of avoiding responsibilities, one should approach their tasks with a sense of duty and focus. For example, a professional should complete their project not just for the salary, but as a dedicated contribution to their field.

📌 Context

Saint Dnyaneshwar explains Shri Krishna's advice to Arjuna regarding the performance of one's natural and righteous duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 225

म्हणोनि कर्माचिया स्थिती । जे अकर्तेपणें वर्तती । ते कर्मबंधा न येती । कल्पांतेंही ॥

"Therefore, those who remain in the state of non-doership while performing actions, do not fall into the bondage of karma even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
अकर्तेपणें Adverb
Akartēpaṇēṃ
कर्तेपणाचा अभिमान न ठेवता
Without the sense of doership
वर्तती Verb
Vartatī
वागतात किंवा आचरण करतात
Behave or act
कर्मबंधा Noun
Karmabandhā
कर्माच्या बंधनाला
Bondage of action
कल्पांतेंही Adverb
Kalpāntēṃhī
युगाच्या शेवटी सुद्धा किंवा कधीही
Even at the end of time

💡 Meaning

Therefore, those who perform actions with the sense of non-doership are never bound by the consequences of their actions, even until the end of time.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that liberation from the cycle of cause and effect (Karma) is achieved not by abandoning action, but by abandoning the ego of being the 'doer'. When one acts with the realization that they are merely an instrument and not the independent cause of the action, the resulting karma does not bind them. This state of 'Akartapan' (non-doership) ensures that even if the world ends, the individual remains untouched by the chains of their deeds.

🎯 Practical Application

In daily life, perform your duties (like studying or working) without ego. For example, if you help someone, do it because it's the right thing to do, not to satisfy your ego or expect a reward. This mindset prevents stress and disappointment.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by relinquishing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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