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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 76

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती तन्मय । आत्मरूपीं ॥ ७६ ॥

"Therefore, renouncing these external objects, those who without doubt become absorbed in the Self within."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियसुख
Sense objects
सांडूनि Verb
Sanduni
सोडून
Renouncing
निःसंशय Adverb
Nihsanshay
शंका नसलेले
Without doubt
तन्मय Adjective
Tanmay
एकरूप
Absorbed
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the Self

💡 Meaning

Therefore, those who renounce external sense objects and, without any doubt, become completely absorbed in the Self within.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that true peace is found when a seeker detaches from external sensory pleasures. By eliminating doubts and focusing inward, the consciousness merges with the Atman (Self). This 'Tanmayata' or total absorption is the hallmark of a realized soul who is no longer swayed by the fleeting nature of the material world.

🎯 Practical Application

Practice 'digital detox' or silence for a few minutes daily to reconnect with your inner self. Example: Meditating for 10 minutes before starting work to ensure mental clarity.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has moved beyond sensory distractions to find the inner self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 78

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥

"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."

संन्यासु Noun
Sanyasu
कर्माचा त्याग / संन्यास
Renunciation of action
योगु Noun
Yogu
कर्मयोग / निष्काम कर्म
Path of selfless action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path or way
एकचि Adjective
Ekachi
एकच
Only one
प्रसंगु Noun
Prasangu
प्रसंग किंवा हेतू
Occasion or context
दोहीं Adjective
Dohin
दोन्ही
Both

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).

🎯 Practical Application

In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.

📌 Context

Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 96

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । हें एकचि पैं जाण । वेगळें नव्हे ॥ ९६ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same; they are not distinct."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा त्याग
Spirit of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच किंवा अभिन्न
One and the same
जाण Verb
Jaan
ओळख किंवा समजून घे
Know or understand
वेगळें Adjective
Vegale
भिन्न किंवा वेगळे
Different or distinct

💡 Meaning

O Arjuna, know that the state of renunciation and the characteristics of Yoga are one and the same; they are not different from each other.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj bridges the perceived gap between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He asserts that the essence of both is identical. True Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, true Yoga is performing actions with a balanced mind. Therefore, a person who practices selfless action is essentially a Sanyasi. The internal state of detachment is what defines both, making them inseparable in the pursuit of spiritual liberation.

🎯 Practical Application

In professional life, focusing entirely on the quality of your work without being anxious about the promotion or reward is a practical application of this verse. It combines the 'action' of Yoga with the 'detachment' of Sanyasa.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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