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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 258

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कासवाचां अवयवीं । आपणयां आपणचि सामावीं । तैसीं इंद्रियें आपैतीं होवीं । जयाचीं गा ॥ २५८ ॥

"As the tortoise pulls in its limbs from all sides, so does he who withdraws his senses from the objects of sense; his wisdom is established."

कासवाचां Noun
Kāsavāchāṃ
कासवाचे
Of a tortoise
अवयवीं Noun
Avayavīṃ
अवयव (हात-पाय इ.)
Limbs or body parts
सामावीं Verb
Sāmāvīṃ
आत ओढून घेणे किंवा सामावून घेणे
To withdraw or contract
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
आपैतीं Adjective
Āpaitīṃ
स्वतःहून किंवा स्वाधीन
Naturally or under control
जयाचीं Pronoun
Jayāchīṃ
ज्याची
Whose

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects has steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to describe a person of steady wisdom. Just as a tortoise withdraws its limbs into its hard shell for protection or at will, a wise person withdraws their senses from worldly objects. This mastery over the senses ensures that the intellect remains focused on the inner self rather than being scattered by external temptations. It highlights that true strength lies in the ability to restrain one's impulses.

🎯 Practical Application

In daily life, when faced with distractions like junk food or excessive screen time, practicing the 'tortoise method' of withdrawing focus helps in maintaining discipline. Example: Choosing to focus on a work project instead of checking constant phone notifications.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, emphasizing the control of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 50

जेथें मनाचें धांवणें खुंटलें । जेथें बुद्धीचें पाऊल सांडलें । जेथें अहंकाराचें रूप हारपलें । तेंचि रूप माझें ॥

"Where the mind's wandering stops, where the intellect's step is lost, where the form of ego vanishes, that is My form."

मनाचें Noun
Manache
मनाचे
of the mind
धांवणें Noun
Dhavane
भटकणे किंवा धावणे
wandering or running
खुंटलें Verb
Khuntale
थांबले किंवा खुंटले
stopped or ceased
बुद्धीचें Noun
Buddhiche
बुद्धीचे
of the intellect
हारपलें Verb
Harapale
हरवले किंवा नाहीसे झाले
lost or vanished
अहंकाराचें Noun
Ahankarache
अहंकाराचे (मी पणाचे)
of the ego

💡 Meaning

Where the mind's wandering stops, where the intellect's reach ends, and where the form of ego vanishes, that indeed is My true form.

🔍 Deep Interpretation

In this profound Ovi, Saint Dnyaneshwar explains that the Divine reality is experienced only when the restless activities of the mind cease, the analytical intellect reaches its limit, and the ego dissolves completely. It suggests that God is not an object to be found by the mind, but a state to be realized when the 'self' disappears. This represents the pinnacle of Advaita (non-duality) philosophy.

🎯 Practical Application

In practical life, this teaches us the importance of mental stillness. For example, during a heated argument, if we can silence our ego and calm our mind, we can connect with our inner peace and resolve conflicts more effectively.

📌 Context

In this verse, Shri Krishna (through Dnyaneshwar Maharaj) describes the state of ultimate consciousness where the individual self merges with the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 202

म्हणौनि जे जे उचित । आणि अवसरेंकरूनि प्राप्त । तें कर्म न संडीं गा उचित । आचरें वेगीं ॥

"Therefore, whatever is appropriate and has come to you by occasion, do not abandon that proper action; perform it with diligence."

उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or right
अवसरेंकरूनि Adverb
Avasarekaruni
प्रसंगानुसार किंवा वेळेनुसार
According to the occasion
प्राप्त Adjective
Prapta
मिळालेले किंवा समोर आलेले
Obtained or encountered
संडीं Verb
Sandi
टाकू नकोस किंवा सोडू नकोस
Do not abandon
आचरें Verb
Achare
आचरण कर किंवा कर
Perform or practice
वेगीं Adverb
Vegi
त्वरेने किंवा उत्साहाने
Quickly or with zeal

💡 Meaning

Therefore, whatever duty is appropriate and comes to you naturally according to the situation, do not abandon it. Perform that duty with diligence and speed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Sahaja Karma' or situational duty. He suggests that one should not look for extraordinary tasks but should focus on what is 'Uchita' (right/appropriate) and 'Prapta' (presented by the current moment). By performing these duties promptly and without attachment, one aligns with the cosmic order. It is a call to action against procrastination and escapism, teaching that divinity is found in the perfection of one's immediate responsibilities.

🎯 Practical Application

If a student sees a classmate struggling with a topic they understand well, helping them is an 'appropriate duty presented by the occasion.' Instead of ignoring it or delaying, one should act immediately to help, treating it as their primary duty.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna how a seeker should perform their worldly duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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