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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 177

श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥

म्हणोनि द्रव्यमया यज्ञा। हूनि ज्ञानयज्ञु हा सुज्ञा। श्रेष्ठु असे पैं प्रज्ञा-गोचरु जो॥

"Therefore, the sacrifice of knowledge is superior to material sacrifice, O wise one; it is that which is perceived by the intellect."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
द्रव्यमया Adjective
Dravyamayā
भौतिक वस्तूंचा किंवा द्रव्याचा
Material or wealth-based
ज्ञानयज्ञु Noun
Jñānayajñu
ज्ञानाचा यज्ञ
Sacrifice of knowledge
सुज्ञा Noun
Sujñā
शहाण्या (अर्जुना)
O wise one
श्रेष्ठु Adjective
Śrēṣṭhu
उत्तम किंवा श्रेष्ठ
Superior
प्रज्ञा-गोचरु Adjective
Prajñā-gōcaru
बुद्धीला आकलन होणारा
Perceptible by intellect

💡 Meaning

Therefore, O wise Arjuna, the sacrifice of knowledge is superior to the sacrifice of material objects, as it is truly understood through pure intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that a sacrifice performed through knowledge (Jnana Yajna) is far superior to one performed with material possessions (Dravyamaya Yajna). While material rituals involve external offerings, the 'Jnana Yajna' involves the internal realization of the self and the removal of ignorance. All actions and rituals ultimately find their fulfillment and culmination in spiritual knowledge. It is through the refined intellect (Prajna) that one perceives this truth, leading to ultimate liberation.

🎯 Practical Application

In daily life, focus on the 'why' and 'how' (knowledge) rather than just the 'what' (action). For example, mentoring someone to solve their own problems is a higher form of service than simply giving them a temporary material solution.

📌 Context

Lord Krishna explains to Arjuna why the sacrifice of knowledge is superior to material rituals.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 15

तरी तो मी एथ ऐसा । जो कर्मबंधां न येचि फांसा । हें जाणोनि मुमुक्षुं तैसा । आश्रयो केला ॥

"I am such here, who does not fall into the trap of karma-bondage; knowing this, the seekers of liberation took refuge accordingly."

कर्मबंधां Noun
Karmabandha
कर्माचे बंधन
Bondage of action
फांसा Noun
Phansa
जाळे किंवा फास
Trap or noose
मुमुक्षुं Noun
Mumukshu
मोक्ष मिळवू इच्छिणारे
Seekers of liberation
आश्रयो Noun
Ashrayo
आधार किंवा आश्रय
Refuge or support
जाणोनि Verb
Janoni
ओळखून किंवा जाणून
Having known

💡 Meaning

I am such that the trap of karma-bondage does not catch me; knowing this, the seekers of liberation in the past took refuge in this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the divine nature of action. He explains that the Supreme Being is never entangled in the web of Karma because He acts without attachment or ego. Ancient seekers who were desirous of liberation understood this profound truth. Instead of renouncing action itself, they renounced the sense of 'doership'. By following this path of selfless action (Nishkama Karma), they were able to perform their worldly duties while remaining spiritually free. This serves as a blueprint for all spiritual aspirants to live in the world without being bound by it.

🎯 Practical Application

In daily life, perform your tasks without the ego of 'I am the doer'. For example, when helping a colleague, do it as a service rather than expecting a favor in return, which keeps your mind free from stress.

📌 Context

Lord Krishna explains His nature of being a non-doer despite performing actions, and how ancient seekers followed this wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 68

म्हणोनि अर्जुना पाहीं । जयाचें चित्त समत्वें राही । तोचि ब्रह्म यांत संशय नाहीं । सत्य जाणावें ॥

"Therefore, O Arjuna, see; he whose mind stays in equanimity is indeed the Brahman, there is no doubt in this; know it as the truth."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जयाचें Pronoun
Jayache
ज्याचे
Whose
चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
समत्वें Adverb
Samatve
समानतेने किंवा समभावात
In equanimity
राही Verb
Raahi
स्थिर राहते
Remains or stays
ब्रह्म Noun
Brahma
परमात्मा
The Supreme Reality
संशय Noun
Sanshay
शंका
Doubt

💡 Meaning

Therefore, O Arjuna, observe; he whose mind remains in a state of equanimity is undoubtedly the Brahman itself; know this to be the truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that equanimity is the hallmark of a realized soul. When a person's mind remains undisturbed by the dualities of the world (like joy and sorrow, gain and loss), they become one with the Supreme Brahman. This state of 'Samattva' (equality) is not just a practice but the very nature of enlightenment. He assures Arjuna that there is no doubt that such a person is a manifestation of the Divine itself.

🎯 Practical Application

In daily life, try to remain calm during both success and failure. For example, if you face a setback at work, instead of getting frustrated, maintain your composure and look for a solution with a balanced mind.

📌 Context

Saint Dnyaneshwar explains the state of a person who has achieved mental balance and equanimity, equating such a soul to the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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