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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 3

तोचि हा योगु पुरातनु | तुज सांगितला म्यां पूर्णु | जो भक्तु तूं आणि प्राणमित्रु | म्हणऊनि गुह्य ||

"That same ancient Yoga is today declared by Me to thee; for thou art My devotee and My friend; it is a supreme secret."

योगु Noun
Yogu
योग / आध्यात्मिक मार्ग
Yoga / Spiritual path
पुरातनु Adjective
Puratanu
अतिशय प्राचीन
Ancient / Eternal
सांगितला Verb
Sangitala
कथन केला / सांगितला
Told / Declared
भक्तु Noun
Bhaktu
भक्ती करणारा
Devotee
प्राणमित्रु Noun
Pranamitru
जीवाभावाचा मित्र
Dear friend / Bosom friend
गुह्य Noun
Guhya
रहस्य / गुपित
Secret / Mystery

💡 Meaning

This same ancient Yoga has been told by Me to you today, because you are My devotee and My dear friend; this is indeed a supreme secret.

🔍 Deep Interpretation

In this verse of Dnyaneshwari, Saint Dnyaneshwar interprets Krishna's address to Arjuna. Krishna clarifies that the wisdom He is imparting is not a new invention but the same ancient, eternal Yoga. The reason Arjuna is chosen as the recipient of this 'Guhya' (secret) is his dual qualification: he is a 'Bhakta' (devotee) and a 'Pranamitra' (a friend as dear as life itself). It emphasizes that spiritual secrets are not hidden to be elitist, but because they require a specific frequency of trust and surrender to be understood and assimilated.

🎯 Practical Application

In practical life, this teaches us that deep insights and mentorship are earned through loyalty and dedication. For example, a mentor only shares their most valuable professional secrets with an apprentice who shows genuine commitment and trust.

📌 Context

Lord Krishna explains to Arjuna that He is revealing the ancient secret of Yoga to him because of Arjuna's devotion and friendship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 347

क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग तया संमोहापासाव। उपजे स्मृतिभ्रंश पहा हो। जैसा पवनें दीपु मालवे। तैसा बोधु जाय॥

"Then from that delusion, loss of memory arises, behold! Just as a lamp is extinguished by the wind, so does wisdom depart."

संमोहापासाव Noun
saṃmohāpāsāva
मोहापासून
from delusion
उपजे Verb
upaje
निर्माण होते
arises
स्मृतिभ्रंश Noun
smṛtibhraṃśa
स्मरणशक्तीचा नाश
loss of memory/wisdom
पवनें Noun
pavanēṃ
वाऱ्याने
by wind
मालवे Verb
mālave
विझतो
extinguishes
बोधु Noun
bodhu
विवेक किंवा ज्ञान
wisdom or knowledge

💡 Meaning

From that delusion arises the loss of memory (wisdom). Just as a lamp is extinguished by the wind, so does spiritual knowledge vanish.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the destructive power of delusion (Sammoha) triggered by anger. He uses the metaphor of a lamp being extinguished by a gust of wind. Just as wind puts out a flame, leaving one in darkness, delusion destroys the 'Bodha' (spiritual wisdom or discernment). When a person is deluded, they lose their connection to past lessons and moral values (Smriti), leading to a total collapse of intellectual clarity and righteous action.

🎯 Practical Application

In daily life, when we are overwhelmed by emotions like anger, we often forget our values and make poor choices. For example, in a heated argument, one might say something hurtful that they later regret because their 'wisdom' was temporarily extinguished by the 'wind' of emotion.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion and the eventual loss of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 140

म्हणोनि तूं हें न विचारीं । उगाचि शोक न करीं । जे हें सर्वथा अवधारीं । मारिजेना ॥ १४० ॥

"Therefore, do not think thus, and do not grieve in vain; for know for certain that this (the soul) is never slain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विचारीं Verb
Vicārī̃
विचार करणे
To ponder or think
शोक Noun
Śōka
दुःख
Grief or sorrow
सर्वथा Adverb
Sarvathā
पूर्णपणे किंवा कोणत्याही प्रकारे
In every way or entirely
अवधारीं Verb
Avadhārī̃
लक्षात घे किंवा निश्चित समज
Understand or listen carefully
मारिजेना Verb
Mārijēnā
मारला जात नाही
Cannot be killed

💡 Meaning

Therefore, do not dwell on this thought and do not grieve in vain. Understand for certain that this (the soul) can never be slain.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the eternal nature of the Atman (Soul). He advises Arjuna to stop worrying about the physical death of his kinsmen because the true essence of a being is never subject to destruction. By saying 'Mārijēnā' (cannot be killed), he reinforces the Vedantic truth that while the body is perishable, the soul remains untouched by weapons or death. This realization is meant to provide Arjuna with the mental strength to perform his duty without emotional attachment to the physical form.

🎯 Practical Application

This teaching helps in developing resilience during times of loss. It teaches us that our core identity and values are beyond physical harm. Example: When facing a major life setback, instead of grieving over what is lost, focus on the indestructible strength of your character and spirit to move forward.

📌 Context

Lord Krishna, through the words of Saint Dnyaneshwar, explains the indestructibility of the soul to Arjuna to alleviate his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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