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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 102

म्हणौनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवरु जाण ॥ १०२ ॥

"Therefore, there is no sin greater than doubt; understand it to be a massive abyss of destruction."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / श्रेष्ठ
Great / Large
घोर Adjective
Ghor
भयंकर / कठीण
Terrible / Severe
विवरु Noun
Vivaru
खड्डा / दरी / गुहा
Abyss / Pit / Hole
जाण Verb
Jaan
समज / ओळखून घे
Know / Understand

💡 Meaning

Therefore, there is no sin more terrible than doubt. Know that doubt is a vast pit of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes doubt (Samshaya) as the most heinous sin and a direct path to destruction. He uses the metaphor of a 'Vivaru' (a deep pit or abyss) to illustrate how doubt swallows a person's intellect and spiritual progress. Unlike other mistakes that can be rectified, a soul consumed by doubt loses the ability to trust truth, the self, or the divine, leading to total ruin. It is a warning that clarity and faith are essential for any meaningful achievement in life.

🎯 Practical Application

In professional or personal life, constant second-guessing or doubting one's decisions leads to paralysis and failure. For example, if a leader doubts their team without cause, it creates a toxic environment and leads to the project's failure. Cultivating trust and decisive action is the practical remedy suggested here.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar emphasizes the destruction of doubt through knowledge, explaining how doubt is the ultimate cause of a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 173

म्हणोनि कर्माकर्म-विवंचना । करितां थोर थोर शहाणा । मोह पावे विचक्षणा । न कळेचि वेगीं ॥

"Therefore, in the discrimination of action and inaction, even the very wise are deluded; it is not understood quickly."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माकर्म-विवंचना Noun
Karmakarma-Vivanchana
कर्म आणि अकर्म यांचा विचार
Discrimination between action and inaction
थोर Adjective
Thor
मोठा/महान
Great/Very
शहाणा Adjective
Shahana
बुद्धिमान/विद्वान
Wise/Learned
मोह Noun
Moha
भ्रम/गोंधळ
Delusion/Confusion
विचक्षणा Adjective
Vichakshana
चतुर/विवेकी
Discerning/Intelligent
वेगीं Adverb
Vegi
लवकर/त्वरेने
Quickly

💡 Meaning

Therefore, while analyzing action and inaction, even the very wise and discerning people get confused; they do not understand it quickly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the profound complexity of distinguishing between 'Karma' (action) and 'Akarma' (inaction). He notes that even the most intellectual and discerning individuals find themselves in a state of delusion when trying to grasp the true essence of these concepts. The philosophy of action is so subtle that it cannot be understood quickly or superficially; it requires deep spiritual insight and experience to realize how action can exist in inaction and vice versa.

🎯 Practical Application

In daily life, we often face dilemmas about what is the right course of action. For example, deciding whether to intervene in a conflict or stay silent requires deep discernment, as even experts can be mistaken if they act without understanding the deeper consequences.

📌 Context

Saint Dnyaneshwar explains the complexity of understanding the true nature of action and inaction as per the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 80

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

म्हणोनि बाह्य विषय सांडूनि । जो अंतरीं स्थिर होऊनि । आत्मसुखाचा अनुभव घेउनि । डोलत असे ॥

"Therefore, leaving aside external objects, he who becomes steady within and experiences the bliss of the self, sways in joy."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
त्याग करून
Having abandoned
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within or inside
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady or stable
अनुभव Noun
Anubhav
प्रचिती
Experience

💡 Meaning

Therefore, one who renounces external objects, becomes steady within, and experiences the bliss of the self, remains immersed in joy.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of internal bliss. He suggests that as long as a person is chasing external sensory objects, they remain trapped in temporary cycles of pleasure and pain. However, once the seeker turns inward and stabilizes their consciousness, they tap into 'Atmananda'—the joy of the soul. This joy is not dependent on any external circumstance and leads to a state of spiritual ecstasy where the seeker 'dances' in the realization of the divine self.

🎯 Practical Application

In modern life, we often seek validation and happiness from social media or material possessions. This verse teaches us that true, lasting contentment comes from mindfulness and looking within, rather than relying on external factors.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has detached from external sensory pleasures to find eternal bliss within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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