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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 29

कां जेथूनि हे सृष्टी । होय आणि मिळे दृष्टी । तो हा पुरुषु जगजेठी । देखिला म्यां ॥

"From whom this creation arises and by whom it is perceived, that Supreme Lord of the universe has been seen by me."

जेथूनि Adverb
Jethuni
ज्यांच्यापासून
From whom
सृष्टी Noun
Srushti
जग किंवा विश्व
Creation or Universe
दृष्टी Noun
Drushti
नजर किंवा दर्शन
Vision or Sight
पुरुषु Noun
Purushu
परमेश्वर किंवा मूळ पुरुष
Supreme Being
जगजेठी Noun
Jagajethi
जगाचा मालक किंवा श्रेष्ठ
Lord of the Universe
देखिला Verb
Dekhila
पाहिला किंवा अनुभवला
Saw or Witnessed

💡 Meaning

I have seen that Supreme Lord of the universe, from whom this entire creation originates and by whose light it is perceived.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar expresses the profound realization of the Ultimate Reality. He states that the source from which the entire universe emanates and the consciousness by which it is perceived is the 'Jagajethi' (the Lord of the Universe). This signifies the non-dual nature of the creator and the creation, emphasizing that the same divine light that creates the world also provides the vision to see it. It is a declaration of spiritual enlightenment.

🎯 Practical Application

Recognizing the divine presence in every aspect of life. Example: Feeling a sense of awe and connection to the divine while observing the vastness of nature, acknowledging it as a manifestation of one supreme power.

📌 Context

Saint Dnyaneshwar describes the realization of the Supreme Reality who is the source and the illuminator of the entire universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 112

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे परम । अनुष्ठान ॥ ११२ ॥

"Therefore, perform that action which is proper and that duty which is prescribed, as a supreme spiritual observance."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed
आचरावे Verb
Aacharave
आचरण करावे
Should practice
अनुष्ठान Noun
Anushthana
धार्मिक विधी किंवा साधना
Spiritual practice

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, treating them as the highest spiritual practice.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform actions that are both appropriate (Uchita) and prescribed by one's duty (Vihita). He suggests that when a person performs their duty with total dedication and without attachment, that action itself transforms into a supreme spiritual discipline (Anushthana). It is not the renunciation of action, but the sanctification of action that leads to spiritual growth.

🎯 Practical Application

In professional life, completing your assigned tasks with integrity and honesty, without looking for shortcuts, is the 'Anushthana' of your work. For example, a doctor treating a patient with full dedication is performing their 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and prescribed duties as a form of worship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 25

जेणे सांडिला देहाभिमानु । जो विसरला मी-तूंपणु । जयासी आत्मबोधु पूर्णु । हाता आला ॥ २५ ॥

"One who has cast off the pride of the body, who has forgotten the distinction of 'I' and 'thou', and into whose hands has come the full knowledge of the Self."

जेणे Pronoun
Jene
ज्याने
By whom
सांडिला Verb
Sandila
त्याग केला / सोडला
Abandoned / Given up
देहाभिमानु Noun
Dehabhimanu
शरीराचा अहंकार
Body-ego
मी-तूंपणु Noun
Mi-tumpanu
द्वैतभाव / भेदभाव
Duality / Sense of 'I' and 'You'
आत्मबोधु Noun
Atmabodhu
आत्मज्ञान
Self-realization
हाता आला Verb
Hata ala
प्राप्त झाला
Attained / Acquired

💡 Meaning

One who has abandoned body-ego, forgotten the sense of 'I' and 'You' (duality), and has attained complete Self-realization.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a realized soul. Such a person has transcended the identification with the physical body (Dehabhiman). They no longer perceive the world through the lens of duality—the distinction between 'I' and 'You' vanishes. This state is achieved when one attains complete Self-knowledge (Atmabodh), leading to a sense of oneness with the Supreme Reality. The verse emphasizes that liberation is not just an external renunciation but an internal transformation where the ego dissolves.

🎯 Practical Application

In daily life, we often get caught in ego and competition. By reducing our ego and treating others with equality, we can find inner peace. For example, instead of taking sole credit for a team success, acknowledging everyone's contribution reflects a lack of 'I-ness'.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained liberation and is established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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