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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 58

म्हणोनि कर्म सांडिजे । कीं नैष्कर्म्य होइजे । हें न घडे सहजे । कवणे काळीं ॥ ५८ ॥

"Therefore, renouncing action or achieving a state of actionlessness is never naturally possible at any time."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍijē
सोडून देणे
To abandon or give up
नैष्कर्म्य Noun
Naiṣkarmya
कर्मरहित अवस्था
State of actionlessness
सहजे Adverb
Sahajē
सहजपणे
Naturally or easily
काळीं Noun
Kāḷīṃ
वेळेत किंवा काळात
In time

💡 Meaning

Therefore, abandoning action or becoming entirely free from action is not naturally possible at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that total renunciation of action is an impossibility for anyone residing in a physical body. One cannot attain the state of 'Naishkarmya' (freedom from the bonds of action) simply by sitting idle or abandoning duties. Nature itself compels the body and mind to act. Therefore, true spiritual progress lies not in the cessation of work, but in performing one's duties without ego and attachment to results.

🎯 Practical Application

In professional life, one cannot expect growth by avoiding tasks. For instance, an employee must perform their duties to sustain their position; inaction is not an option for survival.

📌 Context

Saint Dnyaneshwar explains the inevitability of action for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 81

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । तेथ पाहावें डोळसपणें । आपुलें आपण ॥

"Where action becomes inaction, and inaction itself becomes action, there one should see with the eyes of wisdom, one's own self."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
डोळसपणें Adverb
Dolasapane
विवेकाने किंवा ज्ञानाच्या दृष्टीने
With wisdom or insight
पाहावें Verb
Pahave
बघावे किंवा ओळखावे
Should see or observe
आपण Pronoun
Aapan
स्वतःला
Self

💡 Meaning

Where action becomes inaction and inaction becomes action, one should observe oneself with the eyes of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the profound nature of action. A wise person perceives that even while performing physical actions, the soul remains a non-doer (Akarma) if there is no attachment. Conversely, even in physical stillness, if the mind is agitated with desires, it is still action (Karma). Realizing this distinction through self-observation leads to true knowledge.

🎯 Practical Application

Performing your professional duties without the ego of 'I am the doer'. For example, a doctor treating a patient as a service to humanity rather than just a job for money.

📌 Context

Shri Krishna explains the paradox of action and inaction, which Dnyaneshwar Maharaj elaborates as the key to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 236

जेणें इंद्रियांतें जिलें । विषयांतें सांडिलें । जो आत्मबोधें धाला । पूर्ण जाहला ॥

"One who has conquered the senses, cast off sense-objects, and is satiated with self-knowledge, has become perfect."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिलें Verb
Jile
जिंकले
conquered
विषयांतें Noun
Vishayante
विषयांना किंवा भोगांना
sense objects
सांडिलें Verb
Sandile
सोडले किंवा त्याग केला
abandoned
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
by self-knowledge
धाला Verb
Dhala
तृप्त झाला
became satisfied
पूर्ण Adjective
Purna
परिपूर्ण
complete

💡 Meaning

One who has conquered the senses, abandoned worldly desires, and is satisfied by self-knowledge is truly complete.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (one with steady wisdom). Mastery over the senses is the primary requirement. By detaching from sensory objects and finding absolute fulfillment in the realization of the Self (Atman), a person reaches a state of completeness. This inner satisfaction is so profound that external material pleasures no longer hold any attraction, making the individual 'Purna' or perfect.

🎯 Practical Application

In modern life, this can be applied by practicing digital detox or resisting the urge for instant gratification to focus on long-term goals. For example, a student choosing study over social media is practicing sense control.

📌 Context

Arjuna asks Lord Krishna about the characteristics and behavior of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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