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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 146

म्हणोनि जे जे उचित। आणि अवसरें पावे प्राप्त। तें कर्म न संडीं गा निभ्रांत। विहित म्हणोनि॥

"Therefore, whatever is appropriate and comes to you in due course, do not abandon that prescribed duty, undoubtedly."

उचित Adjective
Uchit
योग्य किंवा रास्त
Appropriate or right
अवसरें Adverb
Avasare
वेळेनुसार किंवा प्रसंगानुसार
According to the occasion or time
निभ्रांत Adverb
Nibhrant
नि:संशयपणे किंवा खात्रीने
Without doubt or certainly
विहित Adjective
Vihit
शास्त्राने सांगितलेले किंवा विहित केलेले कर्तव्य
Prescribed duty
संडीं Verb
Sandi
टाकू नकोस किंवा सोडू नकोस
Do not abandon or discard

💡 Meaning

Therefore, do not abandon any duty that is appropriate and comes to you in due course, knowing it to be your prescribed obligation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises that one should never abandon their prescribed duties (Swadharma). Whatever action is appropriate for the situation and comes to a person in the natural course of time should be performed without any hesitation or doubt. By recognizing these actions as 'Vihit' (ordained duties), one transforms mundane work into a spiritual practice. The focus is on performing duties without attachment rather than renouncing action itself.

🎯 Practical Application

In professional life, if a task is assigned to you that falls within your responsibility, instead of procrastinating or avoiding it, complete it diligently as your 'Vihit Karma' (prescribed duty).

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and situational duties as a form of worship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 332

जैसा नाविकाचां हातीं । नाव सांपडे महावातीं । मग ते न राहे निरुती । थडिये पावे ॥ ३३२ ॥

"Just as a boat in the hands of a sailor, if caught in a great storm, does not remain steady and reach the shore."

नाविकाचां Noun
nāvikācāṃ
नाविकच्या
of the sailor
सांपडे Verb
sāṃpaḍe
सापडते
gets caught
महावातीं Noun
mahāvātīṃ
मोठ्या वादळात
in a great storm
निरुती Adverb
nirutī
निश्चितपणे / स्थिर
certainly / steadily
थडिये Noun
thaḍiye
किनाऱ्याला
to the shore

💡 Meaning

Just as a boat caught in a great storm cannot be controlled by the sailor and fails to reach the shore, a mind following the senses loses its stability and direction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the danger of uncontrolled senses. He compares the human intellect to a boat and the senses to a violent storm. If the mind follows the wandering senses, it loses its direction, just as a boat caught in a gale cannot be controlled by the sailor and fails to reach the shore safely. The 'shore' represents spiritual liberation or mental peace. Without self-control, one's wisdom is swept away by the turbulent winds of sensory desires.

🎯 Practical Application

In daily life, if a student gets distracted by social media notifications while studying, their mind wanders away from their goal. To succeed, one must control the senses and keep the mind focused.

📌 Context

Saint Dnyaneshwar explains how the mind, when following the senses, destroys wisdom, using the analogy of a boat in a storm.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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