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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 273

म्हणोनि समर्थें जे जे कीजे । तें तें लोकीं प्रमाण मानिजे । मग तेणेंचि मार्गें चालिजे । येरेंही जनें ॥ २७३ ॥

"Therefore, whatever is done by the powerful, that is accepted as authority by the people; then other people also walk by that same path."

समर्थें Noun
Samartheṃ
सामर्थ्यवान किंवा श्रेष्ठ व्यक्तीने
By the powerful or capable person
प्रमाण Noun
Pramāṇa
आदर्श किंवा पुरावा
Standard or authority
मार्गें Noun
Mārgēṃ
रस्त्याने किंवा मार्गाने
By the path
लोकीं Noun
Lokīṃ
लोकांकडून किंवा जगात
By the people
चालिजे Verb
Chālijē
चालले जाते किंवा अनुकरण केले जाते
Is followed or walked upon

💡 Meaning

Therefore, whatever a great person does is accepted as a standard by the world, and then other people follow that same path.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the responsibility of leaders and influential figures. He states that the common masses look up to the actions of the 'Samartha' (the capable or great ones) as a benchmark. Whatever standards these leaders set through their behavior, the rest of society naturally follows. Therefore, to maintain social order and guide others toward righteousness, a wise person must perform their duties diligently, as their life serves as a roadmap for others.

🎯 Practical Application

In a professional setting, if a CEO practices punctuality and hard work, the employees are inspired to do the same. Leadership by example is the most effective way to influence a group.

📌 Context

Saint Dnyaneshwar explains why a wise person must continue to perform actions to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 72

तरी अर्जुना हे ऐकें । जे प्रज्ञा स्थिरु होय कौतुकें । जेथ संशयाचें न टिके । नांवही कांहीं ॥

"Therefore, Arjuna, listen to this: where the intellect becomes steady effortlessly, there the name of doubt does not remain at all."

प्रज्ञा Noun
Pragya
बुद्धी
Intellect
स्थिरु Adjective
Sthiru
अढळ
Steady
कौतुकें Adverb
Kautuke
सहजपणे
Effortlessly
संशयाचें Noun
Sanshayache
शंकेचे
Of doubt
ऐकें Verb
Aike
श्रवण कर
Listen
टिके Verb
Tike
राहते
Remains

💡 Meaning

Arjuna, listen to this: when the intellect becomes naturally steady, not even a trace of doubt remains.

🔍 Deep Interpretation

Saint Dnyaneshwar describes the state of 'Sthitaprajna' (one with steady wisdom). He emphasizes that once the intellect is anchored in the Truth, it happens so naturally (Kautuke) that even the trace of doubt cannot exist. It is a state of absolute clarity where the dualities of the mind are dissolved. The light of wisdom dispels the darkness of uncertainty, leaving the seeker in a state of blissful stability.

🎯 Practical Application

In daily life, when we have complete clarity about our goals, distractions and doubts naturally fade away. For instance, a well-prepared athlete performs without second-guessing their moves because their focus is unwavering and their mind is steady.

📌 Context

Lord Krishna explains the state of steady wisdom to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 96

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । हें एकचि पैं जाण । वेगळें नव्हे ॥ ९६ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same; they are not distinct."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा त्याग
Spirit of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच किंवा अभिन्न
One and the same
जाण Verb
Jaan
ओळख किंवा समजून घे
Know or understand
वेगळें Adjective
Vegale
भिन्न किंवा वेगळे
Different or distinct

💡 Meaning

O Arjuna, know that the state of renunciation and the characteristics of Yoga are one and the same; they are not different from each other.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj bridges the perceived gap between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He asserts that the essence of both is identical. True Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, true Yoga is performing actions with a balanced mind. Therefore, a person who practices selfless action is essentially a Sanyasi. The internal state of detachment is what defines both, making them inseparable in the pursuit of spiritual liberation.

🎯 Practical Application

In professional life, focusing entirely on the quality of your work without being anxious about the promotion or reward is a practical application of this verse. It combines the 'action' of Yoga with the 'detachment' of Sanyasa.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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