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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 5

बहूनि मे व्यतीतानि जन्मानि तव चार्जुन । तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप ॥ ५ ॥

तरी तूं आणि मी अर्जुन । बहुतीं जन्मीं जालों हीन । परी तें तुज न स्मरे मी जाणें । सर्वही पूर्ण ॥ ५ ॥

"Many births of mine and yours have passed, O Arjuna. I know them all, but you do not know them."

तूं Pronoun
Tu
तू (अर्जुन)
You
मी Pronoun
Mi
मी (श्रीकृष्ण)
I
बहुतीं Adjective
Bahuti
अनेक / पुष्कळ
Many
जन्मीं Noun
Janmi
जन्मांमध्ये
In births
स्मरे Verb
Smare
आठवणे
To remember
जाणें Verb
Jane
जाणतो / माहिती आहे
To know
पूर्ण Adverb
Purna
संपूर्णपणे
Completely

💡 Meaning

O Arjuna, both you and I have passed through many births. You do not remember them, but I know them all perfectly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on Krishna's declaration of His divinity. While both the individual soul (Jiva) and the Supreme Lord (Ishvara) undergo numerous incarnations, the Jiva is bound by the veil of Maya, leading to the loss of memory of previous existences. Krishna, being the master of Maya and the eternal witness, remains untouched by this forgetfulness. He possesses complete and simultaneous knowledge of all past, present, and future events, establishing His position as the omniscient Supreme Being.

🎯 Practical Application

This verse teaches us humility and trust in a higher intelligence. When we face inexplicable situations, we should realize that our perspective is limited to this life, while the Divine sees the entire journey of our soul across lifetimes.

📌 Context

Lord Krishna explains the concept of divine omniscience versus human ignorance regarding past lives.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 60

जैसा नावाचां वेगें । चालतसे असंगें । तो थडियेचेनि लागें । धांवत दिसे ॥

"As by the speed of the boat, one who moves detachedly, appears to be running along the shore."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
नावाचां Noun
Navacha
नावेच्या
Of the boat
वेगें Noun
Vege
वेगाने
With speed
असंगें Adjective
Asange
अलिप्तपणे
Detachedly
थडियेचेनि Noun
Thadiyecheni
काठावरील
On the shore
धांवत Verb
Dhavat
धावताना
Running
दिसे Verb
Dise
दिसतो
Appears

💡 Meaning

Just as a person sitting in a moving boat perceives the stationary objects on the shore to be running, an ignorant person attributes action to the steady Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj provides a profound analogy to explain how a wise person perceives action. When a person travels in a boat, they are physically still, yet due to the boat's motion, the stationary objects on the riverbank appear to be moving. Similarly, an enlightened soul understands that while the body and senses are performing actions (like the moving boat), the true Self remains a non-doer and unaffected (like the passenger). The illusion of 'doing' belongs to the physical realm, not the spiritual essence.

🎯 Practical Application

When you are in a fast-moving vehicle, the world outside seems to rush past you. This teaches us that even when life is chaotic and fast-paced, we can find a point of stillness within ourselves, realizing that our inner peace is independent of external movement.

📌 Context

Saint Dnyaneshwar explains the concept of action in inaction using the analogy of a person in a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 173

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | परि फळाची वासना | सांडीं वेगीं || १७३ ||

"Therefore, O Arjuna, do not abandon action; but quickly abandon the desire for its fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
न संडीं Verb
Na Sandi
सोडू नकोस
Do not abandon
वासना Noun
Vasana
इच्छा किंवा आसक्ती
Desire or attachment
सांडीं Verb
Sandi
त्याग कर
Abandon
वेगीं Adverb
Vegi
त्वरित किंवा लवकर
Quickly

💡 Meaning

Therefore, O Arjuna, do not give up your actions; but quickly give up the desire for the results of those actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises Arjuna that physical renunciation of action is not the path to liberation. Instead, one must perform their prescribed duties with full dedication while mentally relinquishing the craving for specific outcomes or rewards. By saying 'abandon it quickly,' he highlights that attachment to results is the primary cause of suffering and bondage. True freedom lies in being active in the world while remaining internally detached from the fruits of those actions.

🎯 Practical Application

When working on a professional project, focus entirely on the quality of execution rather than obsessing over the potential promotion or bonus. This focus leads to excellence and mental peace.

📌 Context

Saint Dnyaneshwar explains the core principle of performing one's duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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