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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 94

म्हणोनि कर्माचेनि आधारे । जे कर्मचि सांडिजे निधारे । ते युक्ती येणे प्रकारें । विवंचिली ॥

"Therefore, the technique by which action is abandoned through the support of action itself has been explained in this manner."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
Of action
आधारे Noun
Ādhārē
आधाराने
With the support of
सांडिजे Verb
Sāṇḍijē
सोडावे / त्याग करावा
Should be abandoned
निधारे Adverb
Nidhārē
निश्चयाने
Decisively
युक्ती Noun
Yuktī
कला / युक्ती
Technique / Skill
विवंचिली Verb
Vivañcilī
स्पष्ट केली / विवेचन केले
Explained / Analyzed

💡 Meaning

Therefore, the technique by which action is abandoned through the support of action itself has been explained in this manner.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound paradox of Nishkama Karma (selfless action). He explains that liberation is not achieved by physically renouncing actions, but by performing them while mentally detaching from the ego of being the 'doer' and the desire for specific outcomes. By using the 'support of action' (performing one's duty) to dissolve the 'attachment to action', one masters the divine technique of living in the world without being entangled by it. This 'Yukti' (skillful method) allows a seeker to transform mundane work into a spiritual practice.

🎯 Practical Application

Apply this by performing your professional or personal duties with excellence but without letting your ego take credit for the success. For example, a teacher should teach with full heart as a service to knowledge, without being constantly anxious about their personal reputation or rewards.

📌 Context

Saint Dnyaneshwar explains the secret of performing actions without being bound by their consequences, following the teachings of Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 156

म्हणोनि तूं धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | आचरें वेगीं ||

"Therefore, O Archer, action cannot be abandoned entirely; but now, discarding the hope for results, perform it with diligence."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / To leave
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरें Verb
Aachare
आचरण कर / कृती कर
Perform / Practice
वेगीं Adverb
Vegi
त्वरित / वेगाने
Quickly / Promptly

💡 Meaning

Therefore, O Arjuna, do not abandon action at all; but now, giving up the desire for the fruit, perform your duties promptly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that for any living being, the total renunciation of action is impossible. Since actions are inevitable due to the laws of nature, the focus should shift from 'what I will get' to 'how I perform'. By relinquishing the 'fruit' or the egoistic expectation of results, one transforms ordinary work into a spiritual practice. This approach prevents the accumulation of karmic debt and leads to mental peace and liberation.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work rather than obsessing over a promotion or bonus. Example: A surgeon should focus entirely on the precision of the surgery rather than the fame or fee associated with it.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 40

जेथ हे अंतःकरण। आणि बुद्धीचें आयतन। इंद्रियें तंव अधिष्ठान। प्रसिद्धचि॥

जेथे हे अंतःकरण आणि बुद्धीचे स्थान आहे, तसेच इंद्रिये हे तर त्याचे प्रसिद्ध अधिष्ठानच आहेत.

"Where this mind and the seat of intellect are, and the senses are its well-known locations."

जेथ Adverb
Jetha
जेथे
Where
अंतःकरण Noun
Antahkarana
मन किंवा हृदय
Mind or inner self
आयतन Noun
Ayatana
स्थान किंवा घर
Abode or seat
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
अधिष्ठान Noun
Adhishthana
राहण्याचे मुख्य ठिकाण
Foundation or base
प्रसिद्धचि Adjective
Prasiddhachi
ओळखले जाणारे किंवा उघड असणारे
Well-known or evident

💡 Meaning

Desire dwells in the senses, the mind, and the intellect; using these as its base, it veils wisdom and deludes the being.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the 'hideouts' of desire. He explains that desire is not an external enemy but an internal one that occupies the senses, the mind, and the intellect. By establishing itself in these three areas, desire clouds true knowledge and misleads the individual. To conquer desire, one must first recognize that it operates through our own sensory and mental faculties.

🎯 Practical Application

In daily life, when you feel a sudden impulse to act greedily or angrily, realize that your senses and mind are being 'occupied' by a temporary desire. By identifying this, you can use your intellect to pause and regain control.

📌 Context

Shri Krishna explains to Arjuna the specific locations within the human body where desire (Kama) resides to delude the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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