Tuesday, 10 February 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 30

गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते । न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ॥ ३० ॥

गांडीव स्रंसे हस्तांतूनि । त्वचा दाहतसे सर्वोनि । मन भ्रमतसे भ्रमलेपणीं । न शके उभा राहो ॥ ३० ॥

"The Gandiva slips from my hand and my skin burns all over; my mind is wandering as if in a whirl and I cannot stand."

गांडीव Noun
Gandiva
अर्जुनाचे प्रसिद्ध धनुष्य
Arjuna's famous bow
स्रंसे Verb
Sranse
गळून पडणे किंवा निसटणे
slipping or falling
दाहतसे Verb
Dahatase
जळजळ होणे
burning sensation
भ्रमतसे Verb
Bhramatase
गोंधळणे किंवा चक्रावून जाणे
wandering or confused
हस्तांतूनि Noun
Hastantuni
हातातून
from the hand

💡 Meaning

The Gandiva bow is slipping from my hand, my skin is burning all over, and my mind is reeling as if in a whirl; I am unable even to stand.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the profound psychological collapse of Arjuna. The sight of his kinsmen on the battlefield triggers a deep emotional conflict, manifesting as physical symptoms. His legendary bow, the Gandiva, slips from his grasp, symbolizing a loss of will and strength. The 'burning of skin' represents the intense internal heat generated by anxiety. His mind is so clouded by delusion (Moha) that he loses his sense of balance and stability. This illustrates how deep emotional distress can paralyze even the strongest of individuals, turning a warrior into a person seeking refuge.

🎯 Practical Application

This verse teaches us how extreme stress affects the body and mind. For example, during a high-pressure interview or public speaking event, one might feel shaky or forgetful; recognizing this as a temporary emotional state helps in regaining composure through mindfulness.

📌 Context

Arjuna describes his physical symptoms of anxiety and emotional breakdown to Krishna upon seeing his relatives on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 50

जेथें मनाचें धांवणें खुंटलें । जेथें बुद्धीचें पाऊल सांडलें । जेथें अहंकाराचें रूप हारपलें । तेंचि रूप माझें ॥

"Where the mind's wandering stops, where the intellect's step is lost, where the form of ego vanishes, that is My form."

मनाचें Noun
Manache
मनाचे
of the mind
धांवणें Noun
Dhavane
भटकणे किंवा धावणे
wandering or running
खुंटलें Verb
Khuntale
थांबले किंवा खुंटले
stopped or ceased
बुद्धीचें Noun
Buddhiche
बुद्धीचे
of the intellect
हारपलें Verb
Harapale
हरवले किंवा नाहीसे झाले
lost or vanished
अहंकाराचें Noun
Ahankarache
अहंकाराचे (मी पणाचे)
of the ego

💡 Meaning

Where the mind's wandering stops, where the intellect's reach ends, and where the form of ego vanishes, that indeed is My true form.

🔍 Deep Interpretation

In this profound Ovi, Saint Dnyaneshwar explains that the Divine reality is experienced only when the restless activities of the mind cease, the analytical intellect reaches its limit, and the ego dissolves completely. It suggests that God is not an object to be found by the mind, but a state to be realized when the 'self' disappears. This represents the pinnacle of Advaita (non-duality) philosophy.

🎯 Practical Application

In practical life, this teaches us the importance of mental stillness. For example, during a heated argument, if we can silence our ego and calm our mind, we can connect with our inner peace and resolve conflicts more effectively.

📌 Context

In this verse, Shri Krishna (through Dnyaneshwar Maharaj) describes the state of ultimate consciousness where the individual self merges with the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 22

तैसेचि हेही सैन्य । पाहावे म्यां सन्नद्ध पूर्ण । जे युद्धीं अतिप्रवीण । आले असती ॥

"Likewise, I must observe this army, fully prepared, who are highly skilled in war and have arrived here."

सैन्य Noun
Sainya
लष्कर किंवा फौज
Army
सन्नद्ध Adjective
Sannaddha
पूर्णपणे तयार किंवा सज्ज
Fully prepared or ready
अतिप्रवीण Adjective
Atipravina
अत्यंत निपुण किंवा कुशल
Highly skilled or expert
पाहावे Verb
Pahave
निरीक्षण करावे किंवा पाहावे
To observe or see
पूर्ण Adverb
Purna
संपूर्णपणे
Completely

💡 Meaning

Similarly, I must observe this army, which is fully prepared and consists of those who are highly skilled in warfare and have arrived here to fight.

🔍 Deep Interpretation

In this verse of Dnyaneshwari, Arjuna requests Lord Krishna to position the chariot between the two opposing armies. Arjuna wishes to scrutinize the warriors gathered on Duryodhana's side. These are not mere soldiers but experts in warfare (Atipravina) who are fully equipped and ready (Sannaddha) for battle. This highlights Arjuna's strategic mindset—the need to assess the strength, skill, and readiness of the opposition before engaging in conflict. It emphasizes that understanding one's challenges is the first step toward addressing them.

🎯 Practical Application

Before starting any major task or competition, it is crucial to assess the challenges and the strength of the opposition. For example, a business leader analyzing market competitors and their products before launching a new venture.

📌 Context

Arjuna asks Krishna to place his chariot in the middle of the battlefield to observe the opposing forces before the war begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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